Luther, despite believing a pious Christian should do good works, believed they “must not be done in the opinion that man thereby becomes pious before God” in doing such works (Luther, p. 32). Luther argued acts do not define a person as good or evil, but a good person should do good acts for the sake of being good, not to gain something in the eyes of God. Staden came to his beliefs of the effect of good works on salvation and attaining God’s grace through his experience in captivity. When Staden was a captive of the Tupinambá, he “began to lie, dissimulate, and play the sides against each other” (Staden, p. 56). These are not the good works Fisher preached to be necessary in order to receive God’s grace but Staden saw no negative consequences for his actions. Overall, Staden and Luther’s beliefs were more similar, despite different reasons, than Fisher’s, as their beliefs directly contradicted those of the British Catholic
Luther, despite believing a pious Christian should do good works, believed they “must not be done in the opinion that man thereby becomes pious before God” in doing such works (Luther, p. 32). Luther argued acts do not define a person as good or evil, but a good person should do good acts for the sake of being good, not to gain something in the eyes of God. Staden came to his beliefs of the effect of good works on salvation and attaining God’s grace through his experience in captivity. When Staden was a captive of the Tupinambá, he “began to lie, dissimulate, and play the sides against each other” (Staden, p. 56). These are not the good works Fisher preached to be necessary in order to receive God’s grace but Staden saw no negative consequences for his actions. Overall, Staden and Luther’s beliefs were more similar, despite different reasons, than Fisher’s, as their beliefs directly contradicted those of the British Catholic