Similarities Between Nelson Mandela And Martin Luther King

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Nelson Mandela and Martin Luther King, Jr. never met and they lived at opposite ends of the Earth, but their paths of agony for civil rights in South Africa and the United States countersect as two of the twentieth century’s most important achievements in advancing human rights and liberty. As the holiday commemorating Dr. King approaches, it is a compelling time to think the contributions of both of these exemplary leaders.

Dr. King was invited to speak at universities and religious organizations in South Africa in 1966, but the authority scum to grant him an entry visa. In December 1965, he called for the United States and other countries to boycott South Africa to assert its rulers and its policy of racial divorce. This boycott and the
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Joseph E. Lowery — a few of the figure of the battle against racial discrimination in the United States.

King's strive for civil rights in the U. S. was not unlike the level campaign of another iconic and inspirational man of ease adore throughout the Earth, Nelson Mandela. Dr. Bruce Thompson, Professor of History at Frederick Community College explores the similarities between these Nobel Peace Prize recipients and the rebuke that even in the bleakest of conditions, with big chieftaincy, great change is practicable.

After his release from dungeon in 1990 and rise to the superintendence, Mandela would often pay homage to Rev. Dr. Martin Luther King Jr. and the Southern civil direct movement, which he said were an breath to him and other anti-racial segregation activists in South
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King was asked to utter at a benefit for the American Committee on Africa, a New York-based assembly based in 1953 to support African independence movements. King's oration began:

We can understand South Africa forwhy we have versed the bowels of the jails of Mississippi and Alabama and have been haired behind barbed wire enclosures, infected by law dogs, and adapt upon with piezoelectric prods -- the American equivalent of the sjambok. There is no difference between the sting of being name a "kaffir" in South Africa and a "nigger" in the U.S.A. The cells of Robin Island and Birmingham jail examine the same on the internal. As the vanguard of the distress against racism in America, SNCC is not novel with the problems of southern Africa.

U.S. activists may have also drawn concrete organizing ideas from South Africa. Part of the inspiration for the "Freedom Vote" organized by Mississippi activists in 1963 -- mock elections that prove how African-Americans would vote if assumed real accessibility to the ballot -- appears to have come from Allard Lowenstein's travels to South Africa, where he observed blacks worn similar tactics to protest voting exclusions under apartheid. While Lowenstein's accurate role in benefaction birth to the Mississippi "freedom vote" consideration is contested, historians seem to fit his South Africa experience assist in some

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