This is not a “natural love” (Alighieri 281), whereas an abundance can be regarded as an unhealthy obsession, and a scant bit would border or arrive at depreciation. The concomitants of this figuring are sloth (or accidia), greed, gluttony, and lust, symbolic manifestations of indecision and then misguided coveting in that respective order. That being established, Virgil also says, “As long as [love] is directed to the first Good and / moderates its love of lesser goods, it cannot be a / cause of evil pleasure” (Alighieri 281). In this vein, he confirms that love can be righteous too.
Saint Augustine, on the other hand, is more inconspicuous with his allusions to love. Still, many of Augustine’s writings have centered on love unabashedly. In his Confessions, for one, some statements he makes about love are comparable to Dante’s Purgatorio. To quote Confessions Book X, “He loves Thee too little who loves anything together with Thee, which he loves not for Thy sake” (Hedges). Such a platitude sounds strikingly similar to how one can love something that is good in an evil way, spurring on sloth, greed, gluttony, or