This is seen multiple times in this section. First, Artabanus tries to advise Xerxes against attacking Athens, telling him that his plans are not thought out well enough and that “amongst living creatures it is the great ones that God smites with his thunder, nor does he allow them to show off…Often a great army is destroyed by a little one, when God in his envy puts fear into the men’s hearts,” but Xerxes rejects this advice (419-420). Then, while marching towards Greece, two portents occurred. Herodotus writes that the meanings were very obvious, indicating that Xerxes was going to “lead an army against Greece with the greatest pomp and circumstance, and then to come running for his life back to the place he started from,” but Xerxes chooses to ignore both of these omens (438). Lastly, when Xerxes asks Demaratus whether the Greeks will fight back or not, Demaratus says, “they will not under any circumstances accept terms from you which would mean slavery for Greece…Moreover, there is no use in asking if their numbers are adequate to enable them to do this; suppose a thousand of them take the field – then that thousand will fight you,” but this advice, too, Xerxes chooses to
This is seen multiple times in this section. First, Artabanus tries to advise Xerxes against attacking Athens, telling him that his plans are not thought out well enough and that “amongst living creatures it is the great ones that God smites with his thunder, nor does he allow them to show off…Often a great army is destroyed by a little one, when God in his envy puts fear into the men’s hearts,” but Xerxes rejects this advice (419-420). Then, while marching towards Greece, two portents occurred. Herodotus writes that the meanings were very obvious, indicating that Xerxes was going to “lead an army against Greece with the greatest pomp and circumstance, and then to come running for his life back to the place he started from,” but Xerxes chooses to ignore both of these omens (438). Lastly, when Xerxes asks Demaratus whether the Greeks will fight back or not, Demaratus says, “they will not under any circumstances accept terms from you which would mean slavery for Greece…Moreover, there is no use in asking if their numbers are adequate to enable them to do this; suppose a thousand of them take the field – then that thousand will fight you,” but this advice, too, Xerxes chooses to