When she first joined AIM she learned, “... all the old legends and the right way to put on a ritual…” (80) from the elderly in the society. Learning the rituals and legends was a protest against the white people in its own right. For many years the Indian religion was essentially outlawed, and even though it was legal to practice the Indian religion in Crow Dog’s time, to practice the rituals was to show the government they would not conform to their Christian ways. In fact Crow Dog states, “... the movement for Indian rights was first of all a spiritual movement and that our ancient religion was at the heart of it.” (92) Joining this movement was one way in which she could fight for her rights and, in her own way, practice her religion. While involved with AIM Crow Dog took part in a siege at Wounded Knee, in which members of AIM took control of Wounded Knee and tried to negotiate with the government for rights. Crow Dog was pregnant during this siege and when a cease fire occurred she was told by an AIM leader to leave. Her response to him was, “If I’m going to die, I’m going to die here. All that means anything to me is right here. I have nothing to live for out there.” (132) The people connected to her religion, and who helped her formulate a religious identity, one mostly centered on fighting for her rights, are the only people that matter to her. However, it is not just the people that surrounded her that mattered but also the rituals that occurred around her. One ritual performed during the siege was the Ghost Dance. Witnessing this dance gave Crow Dog the ability to connect with her ancestors in a spiritual manner. She stated, “And so the Sioux were ghost-dancing again, for the first time in over eighty years… Like the Ghost Dancers of old, many men danced barefoot in the snow around a
When she first joined AIM she learned, “... all the old legends and the right way to put on a ritual…” (80) from the elderly in the society. Learning the rituals and legends was a protest against the white people in its own right. For many years the Indian religion was essentially outlawed, and even though it was legal to practice the Indian religion in Crow Dog’s time, to practice the rituals was to show the government they would not conform to their Christian ways. In fact Crow Dog states, “... the movement for Indian rights was first of all a spiritual movement and that our ancient religion was at the heart of it.” (92) Joining this movement was one way in which she could fight for her rights and, in her own way, practice her religion. While involved with AIM Crow Dog took part in a siege at Wounded Knee, in which members of AIM took control of Wounded Knee and tried to negotiate with the government for rights. Crow Dog was pregnant during this siege and when a cease fire occurred she was told by an AIM leader to leave. Her response to him was, “If I’m going to die, I’m going to die here. All that means anything to me is right here. I have nothing to live for out there.” (132) The people connected to her religion, and who helped her formulate a religious identity, one mostly centered on fighting for her rights, are the only people that matter to her. However, it is not just the people that surrounded her that mattered but also the rituals that occurred around her. One ritual performed during the siege was the Ghost Dance. Witnessing this dance gave Crow Dog the ability to connect with her ancestors in a spiritual manner. She stated, “And so the Sioux were ghost-dancing again, for the first time in over eighty years… Like the Ghost Dancers of old, many men danced barefoot in the snow around a