The people of Israel demanded for there to be a king. Previous to this point, the citizens of Canaan lived in separate territories, and have never united as one, where each state is its own governing body, with no leader. Saul was confronted by they wanted replace God with a king, so God called upon Samuel to make the decision of appointing a king. Saul proceeds to tell the Israelites that the king will only deceive them and turn them into slave instead of uniting g them as one. Instead, the people dismiss the message of Samuel and plead for a leader to properly lead and protect them. God told Samuel that he would send a man named Saul to lead the people of Isriel. Samuel meets Saul and while he went looking for his donkey. After engaging
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Samuel arrives in Iresriel to gather the citizens and nominate the new king. By the grace of God, Saul attains the position of Isriel’s king. Saul later proves himself as a king when he defeats the Ammorites in battle.
Aristotle’s concept of the natural order of man simply explains that human beings are by nature political animals, because nature, which does nothing in vain, has equipped them with speech, which enables them to communicate moral concepts such as justice which are formative of the household and city-state.
The structure which the citizens force upon themselves differs from Aristotle’s conception of natural political order. Aristotle believes that the city-state forms naturally on its own. The leader arises natural and uses his intellectual capabilities to develop his own set laws which govern the people, and the people fall their own social positions as workers, and use their physical capabilities to fulfill the work of physical labor.
Instead, the citizens focused a king upon themselves, and God chose Saul as their king. His actions and laws were observed by
Samuel arrives in Iresriel to gather the citizens and nominate the new king. By the grace of God, Saul attains the position of Isriel’s king. Saul later proves himself as a king when he defeats the Ammorites in battle.
Aristotle’s concept of the natural order of man simply explains that human beings are by nature political animals, because nature, which does nothing in vain, has equipped them with speech, which enables them to communicate moral concepts such as justice which are formative of the household and city-state.
The structure which the citizens force upon themselves differs from Aristotle’s conception of natural political order. Aristotle believes that the city-state forms naturally on its own. The leader arises natural and uses his intellectual capabilities to develop his own set laws which govern the people, and the people fall their own social positions as workers, and use their physical capabilities to fulfill the work of physical labor.
Instead, the citizens focused a king upon themselves, and God chose Saul as their king. His actions and laws were observed by