Paden uses the example of the dog. If you se a dog across the street, it is either your dog or it is not. You cannot simultaneously own and not own the dog (this isn 't a cat that can simultaneously be dead and alive, cats are a lot cuter). This then would suggest that plurality cannot exist either, you cannot be simultaneously Christian and not, you are not Schrodinger 's Theist. However, religion is not a dog. It is not a physical object that we can fathom or put into words. We cannot look across the street and see Jesus and determine whether he is a savior or a prophet. Religion is too personal, too cultural, too metaphysical to define in such easy
Paden uses the example of the dog. If you se a dog across the street, it is either your dog or it is not. You cannot simultaneously own and not own the dog (this isn 't a cat that can simultaneously be dead and alive, cats are a lot cuter). This then would suggest that plurality cannot exist either, you cannot be simultaneously Christian and not, you are not Schrodinger 's Theist. However, religion is not a dog. It is not a physical object that we can fathom or put into words. We cannot look across the street and see Jesus and determine whether he is a savior or a prophet. Religion is too personal, too cultural, too metaphysical to define in such easy