Unlike Kant, Mill believes that the problem starts at the roots of an individual’s ability to reason morally. Meanwhile, Kant’s problem is built off of the assumption that the person has acquired the ability to reason morally, which is not always the case. The problem only applies to the people that have successfully acquired the knowledge to reason morally. In contrast, Mill’s problem applies to a broader spectrum of people, and therefore is more significant. Regarding the problem that Mill is proposing, the people have no ability to distinguish if their actions are good or bad. This means that when they do something morally wrong, they will have no internal guilt about their action. Meanwhile, in Kant’s situation, the person would feel the guilt from choosing the immoral action, which may deter them from choosing the immoral when faced with a choice in the future. In Mill’s case, there is no guilt associated with choosing the immoral thing, and therefore the immoral thing will be chosen more often since people tend to act in self-interest when nothing is deterring them from it. With this being said, it is easy to see that the effects of Mill’s problem would be more
Unlike Kant, Mill believes that the problem starts at the roots of an individual’s ability to reason morally. Meanwhile, Kant’s problem is built off of the assumption that the person has acquired the ability to reason morally, which is not always the case. The problem only applies to the people that have successfully acquired the knowledge to reason morally. In contrast, Mill’s problem applies to a broader spectrum of people, and therefore is more significant. Regarding the problem that Mill is proposing, the people have no ability to distinguish if their actions are good or bad. This means that when they do something morally wrong, they will have no internal guilt about their action. Meanwhile, in Kant’s situation, the person would feel the guilt from choosing the immoral action, which may deter them from choosing the immoral when faced with a choice in the future. In Mill’s case, there is no guilt associated with choosing the immoral thing, and therefore the immoral thing will be chosen more often since people tend to act in self-interest when nothing is deterring them from it. With this being said, it is easy to see that the effects of Mill’s problem would be more