This human feeling brings Gilgamesh closer to humanity by expressing something that gods or demigods usually do not. Gilgamesh’s human side made an error which made him lose his “bounty” to “the “Lion of the Earth”” (XI 313-314). Human Gilgamesh “ha[s] done a favour” to “the “Lion of the Earth”” which Gilgamesh hates and would take back (XI 314). Gilgamesh’s journey has exposed his mortality, thus, what he values most is life and that is why he considers the plant a bounty or treasure. Furthermore, Gilgamesh’s mortality is again clear when he refers to the snake as “Lion of the Earth” because he used to dominate lions which are seen as the fiercest creatures of the wild, but his dream’s downfall is brought by a snake, a fierce creature that often lives in burrows in the ground. Gilgamesh becomes vulnerable to the very types of creatures he was greater than. The human part of Gilgamesh has become more powerful throughout his journey and wishes to complete his transformation into a full
This human feeling brings Gilgamesh closer to humanity by expressing something that gods or demigods usually do not. Gilgamesh’s human side made an error which made him lose his “bounty” to “the “Lion of the Earth”” (XI 313-314). Human Gilgamesh “ha[s] done a favour” to “the “Lion of the Earth”” which Gilgamesh hates and would take back (XI 314). Gilgamesh’s journey has exposed his mortality, thus, what he values most is life and that is why he considers the plant a bounty or treasure. Furthermore, Gilgamesh’s mortality is again clear when he refers to the snake as “Lion of the Earth” because he used to dominate lions which are seen as the fiercest creatures of the wild, but his dream’s downfall is brought by a snake, a fierce creature that often lives in burrows in the ground. Gilgamesh becomes vulnerable to the very types of creatures he was greater than. The human part of Gilgamesh has become more powerful throughout his journey and wishes to complete his transformation into a full