Reductionism is supported by the idea that to analyse and describe a complex phenomenon it must be reduced to its fundamental constituents. For example, how Biology can for the most part be explained through physics and chemistry, and chemistry to physics, etc. It is through this that the argument of consciousness being an emergent phenomenon arises. Economist Jeffrey Goldstein theorised emergent phenomena as “the arising novel and coherent structures, patterns, and properties during the process of self-organisation in complex systems” (Goldstein, Emergence as a Construct, 1999). Emergent materialism is a theory which dictates that the human mind is an “irreducible existent” (Massaro, 2010), John R. Searle presents emergent materialism as middle ground between materialism and dualism, the difference being that emergent materialism argues that consciousness is ontologically reducible in its own nature, but epistemologically irreducible for human understanding. Materialism, emergent materialism, and dualism all present compelling arguments to be explored in the nature of understanding consciousness as an emergent
Reductionism is supported by the idea that to analyse and describe a complex phenomenon it must be reduced to its fundamental constituents. For example, how Biology can for the most part be explained through physics and chemistry, and chemistry to physics, etc. It is through this that the argument of consciousness being an emergent phenomenon arises. Economist Jeffrey Goldstein theorised emergent phenomena as “the arising novel and coherent structures, patterns, and properties during the process of self-organisation in complex systems” (Goldstein, Emergence as a Construct, 1999). Emergent materialism is a theory which dictates that the human mind is an “irreducible existent” (Massaro, 2010), John R. Searle presents emergent materialism as middle ground between materialism and dualism, the difference being that emergent materialism argues that consciousness is ontologically reducible in its own nature, but epistemologically irreducible for human understanding. Materialism, emergent materialism, and dualism all present compelling arguments to be explored in the nature of understanding consciousness as an emergent