Aristotle And Rhetoric Analysis

Decent Essays
Terisha Wilson
Communications 3335
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Aristotle and Rhetoric
Rhetoric is the language designed to have a persuasive or impressive effect on its audience, but often regarded as lacking in sincerity or meaningful content. Speaking with the disciple of rhetoric reels an audience in with agreement. Aristotle is one who defines rhetoric as the faculty of discovering in the particular case in what available means of persuasion exist. Essentially, regarding some specific situation in which the rhetoric speaker intends to persuade, they must determine what persuasive appeals exist. I will speak on the background of rhetoric before Aristotle, how Aristotle evolve, his legacy and rhetoric today.

Rhetoric Background

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External arguments are non-artistic, or inartistic, proofs they are already persuasive without rhetoric. Whereas internal arguments has to be found or discovered and rhetoric is required for the speech to be persuasive. Aristotle created three distinct types to be included with his internal argument: ethos, pathos, logos. Each one shows something different which helps the speech be persuasive: ethos, pathos, and logos. Ethos deals with the knowledge that the speaker possess, pathos is the emotion given off to the audience from the speaker, and logos which is the overall argument progressive by the speaker. He also outlines three types of speech: forensic, epideictic, deliberative. Forensic deals with pass actions, this type of speech is used mostly in court. Epideictic speech it is the dealt of the present, what is going on right now. Deliberative speech is all about the future of things, what needs to be done and why it needs to be done. Aristotle is one that is interested in seeing how rhetoric works instead of why it works. Aristotle is not only known for his types of speeches, but also for ethics and the virtues known as practical wisdom. Aristotle finds practical wisdom to be the ‘nature of virtue’. As a student of Plato, and Plato following Socrates, they believed that practical wisdom as the true nature of

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