Collier-Thomas, Bettye. Daughters of Thunder: Black women preachers and their sermons, 1850 -1979. San Francisco: Jossey - Bass, 1998. Print.…
Throughout the movie, we see how corrupted the small church is due to the fact that the reverend takes the donations to the church for…
A Cautious Enthusiasm: Mystical Piety and Evangelicalism in Colonial South Carolina (2013), by Dr. Samuel C. Smith, explains the consequences Evangelicalism had on the government and people, both socially and religiously, in the low country of South Carolina during the eighteenth century. Smith begins with explaining the influences that initiated Evangelicalism, and moved into a discussion on how this movement had a significant impact during the revivalism of the Great Awakening. Evangelicalism politically and socially affected South Carolina’s culture by introducing a new form of spirituality, influenced the current Anglican clergymen and elite, and formed a new, Christian perspective on slavery. Evangelicalism is a subjective matter, but it nonetheless became a vital part of the Great Awakening. Anglicans manipulated it to progress in status and “spiritually”.…
As a category of American religious history, African-American religious life and the history behind it has often forgotten or briefly summarized in most historians’ work. Prior to the 1970’s, most history written on African-American religion was vague, often just trivial paragraphs in textbooks and considered irrelevant to our nation’s religious history. But as time progressed, history was revisited to show African-American’s having a more prominent voice in America’s religious culture. One historian, Ulrich Bonnell Phillips wrote one of the earliest collections of slave history and life, American Negro Slavery. This book, written in 1918, shaped the perception of what slavery was like for most who did not experience the institution, but…
Slavery in Southampton County, Virginia was different. The slave owners there treated their slaves kindly and allowed them unheard of freedoms. Their slaves were content and had no reason to revolt. However, one slave had a reason, a divine purpose, he led a slave rebellion, with dozens of bodies in its wake, and instilled a raging fear into the hearts of slave owners across the south. In the book Fires of Jubilee: Nat Turner’s Fierce Rebellion author Stephen B. Oates provides a non-fictional narrative look into the mind of Nat Turner and a detailed account of his rebellion.…
In Dorothy West’s The Wedding parents are the deciding factor. They determine the future of their half of the tree. Their ideals are instilled and then passed on from child to child. The evolution of the Coles family begins with Preacher. His life’s work is the improvement of the Coles’ brand.…
Ronald J. Sider writes a compelling and thought-provoking book about affluent and wealthy Christians in a world that is getting increasing needy. One of his chapters covers the topic of economic relationships among God’s chosen people. After reading the chapter, I was surprised to see several differences among the Jerusalem church and the twenty-first-century church. I discovered that the early church was much more generous with their money and resources and this challenged me to think critically about my own personal wealth and how the community of wealthy believers are using their money. Sharing of money and wealth can be seen as early in the law but it wasn’t until Jesus’s time that the sharing really began and was lived out.…
Exam 1 In this essay I will be referring to the article, The Negro Church in America written by E. Franklin Frazier. I will be comparing the evolution and function of the Black Church in America with Emile Durkheim’s and Marx’s Theories of religion. I will do this by first providing the background of the African slaves that led to their loss of cultural identity. I will also describe both Emile Durkheim’s and Karl Marx’s theories of religion individually.…
“The Bible, Africa, and the Church in the Postmodern Era” Another key point, as leaders, pastors, etc. there must be an understanding of the word “postmodern” in order to see the impact it has in African American churches today. If understanding correctly, postmodern thinking implies pleasing people rather than God is okay. In other words, forbidden things are acceptable now; having no biblical insight, denial of absolute and objective truth is the current fade, also to some God really don’t exist. However, it is important to remember Scriptures will clarify all the deceptive, misleading of the postmodern era.…
The scene opens at an award assembly to honor the few distinguished students of Ballou High School. Unfortunately, the assembly basically made sure "the whiteys' now had faces. The honor students were hazed for months afterwards (Suskind 3). " In addition to showing the adversity Cedric faces from his peers, the opening chapter also portrays Cedric positively. "…
The protestant further symbolizes a hypocritical religious figure, in the way that he preaches about charity but lacks the ability to help Candide or attempt to convert him to Christianity, as the bible suggests. Additionally, this chapter attempts to illustrate the misconception that all Christians are charitable and good natured. Modern American society reflects this concept, for it is commonly assumed that Christians are of a higher standard in the country than atheists or those who worship other religions. Although the Holy Bible does suggest that Christians live a charitable, devoting way of life, this does not conclude that others lack this ability. As Candide concludes, “the fruits of the earth are of common heritage” (Voltaire, 113), meaning that all humans are created equally and are just as capable of being selfish as they are of being generous, regardless of religious…
“He found religious sanction and support for his slaveholding cruelty… His activity in revivals was great and… his house was the preachers’ home. He starved us, he stuffed them” (33). Mr. Auld, Douglass’s owner, is a clear hypocrite in that he practices religion so devotedly, yet ‘stuffs’ other preachers and ‘starves’ his own slaves, also proving the consequences of hypocrisy. The starvation that his slaves were forced to endure, under justification of religion, confirms the motif, that pious slaveholders were the most brutal.…
Unbeknownst to him or those in attenedence, his sermon would go down in history and serve as a defining literary example of American colonization. The main purpose of his speech can be linked to preparing the puritans on how to develop a new society in a dangerous environment. During the sermon, Winthrop reminded the colony of its purpose and the reason for existence. Drawing from biblical scripture, Winthrop declared the colonists to be a city set on a hill; chosen by the Lord God for a great work. He declared them to be God’s demonstration project and pilot program in creating a model community with righteousness and justice for the entire world to see and imitate.…
This chapter talks about the pre world war II period while transitioning into the post war period. We are introduced to the spiritual mobilization group that was very popular and powerful, they had a charismatic leader in James Fifield Jr. he was the leader of the First Congregational Church in Los Angeles. The spiritual mobilization spread pamphlets around the nation, these pamphlets attacked the New Deal society that had been created by Franklin Delano Roosevelt and the democrats of the time. This spiritual mobilization soon gained the attention of big business’s and their leaders like J Howard Pew Jr., who was the president of Sun Oil.(16) Through this chapter we see the incorporation of big business and religious movements and we see the theme of money being an integral part of the religious revival.…
Televangelism refers to the use of the television for preachers and ministers to communicate their religious views to the masses. Using this method, the televangelists can reach not only their local congregation of worshipers, but all who have access to the network in which the sermons are shown. In the history of the Christian faith, ministers have always wished to reach an audience on a grander level. However, televisions haven’t always been available. Now, with televisions, computers and cell phones easily accessible from anywhere in the world, ministers can reach higher levels of congregants who share the same religious beliefs.…