Analysis Of Thomas Hobbes Leviathon

Superior Essays
In Leviathon, Hobbes states that he believes everyone to be born equal, that this leads to a “war of all against all.” In this war where everyone seeks power over one another, there are certain things that everyone should agree on in order to keep peace—laws. Hobbes suggests that people are bound to these laws, usually by a sovereign, or else they are to be punished. The problem here is deciding whether people follow these laws so that they may keep peace, so that they do not get punished, or any other reason that could be have some self-interest in it. With everything Hobbes has wrote, he seems to believe that it is impossible to act without self-interest and is very egoistic in this sense. He also says there are natural laws—laws that are determined by reason, rather than created to keep peace that people are bound to. The most important natural laws are the first three. The first states that every man ought to endeavor peace, but if he can’t we may use advantages of war. This is the most important one because Hobbes believes that some rights (in his definition, something a person is at liberty to do) may not be given up, such as self-defense. Going with the first natural law, a man …show more content…
Hobbes would say no and that it is impossible to act without self-interest, Korsgaard would say it is possible to act without self-interest, but it is hard to know for sure if she thinks there are non-self-interested reasons. Going back to the scenario of helping a stranger in danger, someone who disagrees with Korsgaard could say that the person could have helped because they wanted to feel good about themselves, a clearly very self-interested reason. To this Korsgaard would probably respond that the person could have most definitely helped in self-interest, but the person did not have to. It is entirely possible for someone to help because they simply feel it is the right thing to

Related Documents

  • Superior Essays

    Hobbes believes that a powerful sovereign that is not part of the social contract is the only way to govern people, be in control, and have order in the country; he thinks that because he believes that people will be so fearful of the sovereign and death that they will not cause any problems. However, James Madison, Plato, and Martin Luther King Jr. seem to for the most part disagree with him. I personally disagree with Hobbes, and I agree with Madison, Plato, and King. Hobbes claims that Social unity and Civil peace are established through the commonwealth in the social contract. The State of Nature, in Hobbes’s opinion, is the equal opportunities of ability and desire which creates conflict, which makes people enemies of each others.…

    • 2532 Words
    • 11 Pages
    Superior Essays
  • Superior Essays

    Machiavelli believed The Prince should not be just feared, but also loved. However, Machiavelli admits that fear works best for law and order, which is the case here. Hobbes says that a truly free person is one who goes along with the sovereign. However, Hobbes believed that all subjects of a government had the right to overthrow a government that no longer supported them. Hobbes wrote his “Laws of Nature”, which were his recommendations for guidelines for society.…

    • 1312 Words
    • 6 Pages
    Superior Essays
  • Improved Essays

    There are more cases regarding those whose desires do not coincide with their self-interest and these contradict the theory of psychological egoism. In cases where a psychological egoists would claim that everyone would expect even just a little bit of benefit, does not take into account pessimistic people or people who know that the action will not benefit them at all (Shafer-Landau, 2015). Using sincere love as an example, the claim that our actions are motivated our strongest desire would not hold up because our self-interested desires would not be our priority; rather, you would want the other person to be happy even if it caused you pain (Jorati, 2014). There are times that people go after their own self-interest, however if they did it all the time, there would be no sense of morality. Even Shafer Landau (2015) states “If all we can do is look out for Number One, then there is little point in demanding we do otherwise.” (pg.104).…

    • 782 Words
    • 4 Pages
    Improved Essays
  • Improved Essays

    So if a monarch, or other authority infringes upon any of these rights they have cast away their own entitlement to said rights. It is in these instances, where a ruling body decides without input from the persons mentioned; that Locke believes war is justified. However, Locke does not believe that war is something that should be practiced often, and he also believes that there are other ways to ensure the rights of each individual. This is the true reasoning behind society and governments, and by extension the definitive guideline to how a ruling body should be formed. Not by chance, power, or subjection but by the people that are to be governed, because these governments’ sole purpose is to protect each citizen’s natural rights.…

    • 711 Words
    • 3 Pages
    Improved Essays
  • Improved Essays

    Human authority and autonomy is one issue that has been debated about for centuries. While some philosophers argue that state authority is all that there is, others state that human autonomy should be given more importance. In this paper, I will be discussing the arguments put forth by G.W.F Hegel and Robert Paul Wolff about human authority and autonomy and ultimately arguing that Robert Paul Wolff’s philosophy of human autonomy is better fit for society rather than G.W.F Hegel’s philosophy of the priority of state authority over the individuals. To start, Hegel had strong views on the state’s authority over its people. Hegel states that a man is fully rational only when his life is within the state and if there is no state, then human reason…

    • 925 Words
    • 4 Pages
    Improved Essays
  • Improved Essays

    I don’t necessarily agree with the idea in ethical egoism that we only act in our rational self-interest. While yes I typically look for the action that will reward me even in the slightest way, it is not necessarily my only deciding factor as to whether or not I do it. If it is a decision that involves another human I will take them into consideration and how they would feel if I went through with my action. In this respect I would associate the most with deontology, but I don’t fully agree with all of its qualities to identify with it. In some cases I believe that lying to a certain degree is okay as long as it will benefit you and will spare the other parties…

    • 1793 Words
    • 8 Pages
    Improved Essays
  • Superior Essays

    Due to the conditions of the state of nature, man will consent to this power, as all human’s desire self-preservation, thus making an all powerful sovereign the proper solution. In conclusion, after explaining how humanity act in the state of nature, it is evident that a leviathan is needed in order to create justness and harmony throughout society. When one agrees with life in the state of nature, they must also agree that a powerful sovereign is needed. The violence and fear that the state of nature induces, is detrimental to humanity and thus require a higher power that can create peace. A sovereign is the only plausible solution, as humans are naturally self-preserving and will…

    • 1240 Words
    • 5 Pages
    Superior Essays
  • Improved Essays

    So basically the conclusion is that if there were no laws it could be very difficult to have order and to everyone do the correct things, I think we could probably would not follow all the laws and the world would be a mess, because is very difficult to control ourselves, and as Hobbes said it is because we are naturally like this. But a thing that Hobbes and Locke were agree was that “people must give up some of their rights in order to gain protection and the security of basic rights.” Good and evil are two concepts that the same man created, and with this concepts we can know now what is good and what is bad, what we can do and what we cannot do. So since the time that we are born the society tell us what are the bad things and what are the right things, and with this we are able to know what we are supposed to do and we know that if we do not follow the rules and the laws, not following them could give us consequences. But if we had followed the idea of Locke this could not exist, and I do not imagine a world without this, because for us is easy to break the…

    • 1080 Words
    • 5 Pages
    Improved Essays
  • Improved Essays

    Wherefore to seek peace, where there is any hopes of obtaining it, and where there is none, to enquire out for auxiliaries of war, is the dictate of right reason; that is, the law of nature,.” [CITIZEN] Power cannot be distributed evenly because then we would not have a society, only in nature people are equal. Though that peace should always be welcomed, Hobbes do state that war is necessary when to defend and…

    • 729 Words
    • 3 Pages
    Improved Essays
  • Improved Essays

    We must assume our beliefs are innocent until proven guilty by Good Reason, and that most of our beliefs are probably close enough to the truth, otherwise they would not have aided in the survival and been selected for by evolution. The best argument against moral realism does not even need evolution to make us rightfully worry, but the inclusion of evolution weakens the argument, leading to skepticism again. Our disposition to make a distinction without a difference is a serious moral dilemma, but has no bearing on the current discussion since we are addressing the problem of evolution in relation to realism. The problem here is not in the content of the argument itself, but in the very…

    • 766 Words
    • 4 Pages
    Improved Essays