In her 1981 bibliographic essay, religious scholar F. Ellen Weaver highlights a lack of creative studies on women and gender in early modern France. To answer the “exciting challenge” of combining women’s history and religious history during this period, she calls for not only the translation of some of the best French studies and primary sources, but also innovative studies which will use new perspectives, raise new questions, and make use of “the sources available in French archives, libraries, art, music, and so on.” Weaver notes that, prior to the publication of her essay, the majority of studies concerning women and 17th-century society had either been literary, focused on female deviance or were bibliographical in nature and did not…