This viewpoint was evident in the fact that she changed or “Africanized” her name from Dee to Wangero. She even questioned her mother as to where her old “dead” name came from. After being told that it was passed down from Grandma Dee to Aunt Dicie to her, she was not satisfied with that; rather she saw it as a name given to the family from the white man. She had obviously adopted some of the views of the Muslim religion and wished to familiarize herself more with the customs of her own personal. Maggie and her mother’s view of “heritage” was not a stark contrast to Wangero’s but a variation instead. Their view was more narrow. It dealt with the heritage of their particular family. The mother was greatly fond of the butter churn which Stash had whittled from a tree. Likewise, Maggie treasured the quilts from Grandma Dee. They had a great deal of sentimental value to Maggie because Grandma Dee was the person who taught her to quilt. By holding on to those quilt. Maggie had a way to remember Grandma
This viewpoint was evident in the fact that she changed or “Africanized” her name from Dee to Wangero. She even questioned her mother as to where her old “dead” name came from. After being told that it was passed down from Grandma Dee to Aunt Dicie to her, she was not satisfied with that; rather she saw it as a name given to the family from the white man. She had obviously adopted some of the views of the Muslim religion and wished to familiarize herself more with the customs of her own personal. Maggie and her mother’s view of “heritage” was not a stark contrast to Wangero’s but a variation instead. Their view was more narrow. It dealt with the heritage of their particular family. The mother was greatly fond of the butter churn which Stash had whittled from a tree. Likewise, Maggie treasured the quilts from Grandma Dee. They had a great deal of sentimental value to Maggie because Grandma Dee was the person who taught her to quilt. By holding on to those quilt. Maggie had a way to remember Grandma