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115 Cards in this Set
- Front
- Back
1. The monk who sparked the Protestant Reformation was ___.
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Martian Luther
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2. According to the Pew Forum Religious Knowledge survey, ____ had the highest scores of those polled.
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Atheists and agnostics
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3. According to our textbook, critical thinking uses ____ to reach sound conclusions.
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Evidence and logic
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4. The problem-solving method that the textbook recommends involves _____.
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Surveying alternative solutions, evaluating proposed solutions and focusing on the problem
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5. According to the textbook, religion has gained an increasing role in public life and world affairs since the turn of the century. True or false
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TRUE
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6. According to our textbook, ignorance of religion leads to mistakes in American foreign policy. T/F
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TRUE
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7. _____ is a general form of reasoning that reaches a conclusion based on a premise.
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Deduction
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8. Founder of the Church of England whose action started the religious wars of England.
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King Henry the 8th
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9. According to the Pew Forum Religious Knowledge survey, those who had _____ scored the highest of those polled.
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taken a college religion course
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10. After 9/11, many scholars added ____ to the list of the characteristics of religious studies.
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relevent to public life
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11. According to our textbook, despite predictions that it would lose its impact in the modern world, religion still has an influence in human life today because religions ____.
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they are systems of meaning
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12. The belief that religion should be separated from public life is _____.
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Secularism
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13. Religious illiteracy refers to ____.
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Ignorance about religion
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14. The term "inference" in the phrase "Inference to the Best Explanation" refers to _____
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a conclusion based on what is assumed to be true
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15. Because it uses various branches of knowledge and scholarship, religious studies is _____.
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Mulitdisciplanary
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16. According to our textbook, religious studies treats religion as ______.
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a human endevor
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17. According to the textbook, the historical origin of the idea of the "separation of church and state" was a solution to the problem of ______
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Religious confilcts leading to war
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18. An American philosopher who explored the role of problem-solving in human life.
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C.S. Peirce
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19. According to our textbook, basic, effective problem-solving involves ______.
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Choosing among different solutions
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20. According to the textbook, religious studies is a good way to learn to look at human life from perspectives different from one's own because it is _____.
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cross cultural
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21. In the "Association Theory" of learning, to learn something new we must _____.
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Fit into the ideas that we already have
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22. The conclusion of our exercise about what makes an object religious is that religion involves elements that can be categorized as ______.
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actions beliefs and attitudes(feelings)
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23. The "Religionist" approach to the study of religion looks at religion _____.
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According to the way its adherents interpret and explain it
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24. As an approach to the study of religion, on the basic level theology assumes _____.
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The presuppositions of the particular religion that is being studied
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25. E. B. Tylor speculated that the origin of religion is found in the indigenous belief in spirits that inhabit the things of the material universe. This indigenous belief is called _____.
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Animism
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26. For Emilé Durkheim, the most revered emblem of a society that represents that group's life and solidarity is its ____.
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Totem
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27. The approach to the study of religion that seeks human explanations for religious phenomena without appealing to supernatural causes is _____.
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Naturalism
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28. The ideology that claims that all human knowledge comes through the observation of the senses and is tested by experimentation is ____
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Empiricism
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29. The basic problem that our textbook poses about the study of religion is ____.
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how to overcome our biases so that we are open to new information, ideas and viewpoints on religion
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30. John Locke upheld the right of ____as the basic right of believers.
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Individual conscience
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31. For Emilé Durkheim, the values, morals, customs, and beliefs that a society imposes on its members are so powerful that they are considered _____.
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social facts
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32. Some cultures believe that running water through a sieve will cause the sky to rain. This is an example of _____.
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Imitative magic
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33. Emilé Durkheim conducted a comparative study of suicide rates among Catholics, Jews, and Protestants. This study showed that ______ weakens in modern, secular society.
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The sense of belonging, group(Collective)Purpose, and social pressure to be moral
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34. Consider the idea that religion is primitive science. This idea assumes that human beings think the same basic ways regardless of the time, place, or culture. Religious scholars refer to this assumption as _____.
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the psyicic unity of the human race
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35. Which of these is an example of reification?
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True love', religion, the market, the american dream
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36. Rem Edwards suggested that there is no one essential characteristic that makes a set of beliefs and practices a "religion." Instead, he said that there are ______,
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family traits of religion
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37. According to our presentations, the basic view of the Enlightenment was that religion was ____.
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superstition
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38. According to our presentations, if magic is the origin of religion, the goal of magic in primitive societies is to ____.
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manipulate the forces of nature
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39. The social sciences are examples of _____ in the study of religion.
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Naturalism
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40. The Polynesians had never seen horses. When they first saw horses, they called them large "pigs." This is an example of the mistakes that ______ can make in learning.
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association of ideas
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41. Steven Pinker objected to a proposal that Harvard's general studies include a course requirement in "Reason and Faith." He said, “...the juxtaposition of the two words [reason and faith] makes it sound like ‘faith’ and ‘reason’ are parallel and equivalent ways of knowing, and we have to help students navigate between them." In this quotation, Pinker was objecting to the idea that _____.
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religious belief and scientific reasoning are different but both are valid ways of attaining knowledge
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42. According to our class exercises, ritual would be classified under what basic category of aspects of religion?
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Beliefs
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43. Empiricism uses ______ to gain knowledge.
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The five senses
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44. Some anthropologists say that religion is merely sophisticated magic. However, others claim that religion is a complex phenomenon. The critics of the theory that magic is the essence of religion say that those who hold this theory are engaging in_____.
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Reductionism
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45. The text calls the educational method of laying out dilemmas for students to solve _____.
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Problem based learning
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46. According to its critics, reductionism is an attempt to explain complex phenomena ____.
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By narrowing them down to a single cause or aspect
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47. The ____ approach to the study of religion focus on what religions do for human beings.
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functional
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48. According to Emilé Durkheim, the ____ have the most influence on modern human beings.
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Forces of society
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49. Max Mueller theorized that the basis of primitive religion was a fundamental mistake in language in which the names of natural forces like the sun, moon, rain, and wind became proper nouns (nouns that are capitalized like "Luna" for moon). This meant that the origin of religion was in _____.
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The forces of nature concieved as gods
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50. According to James Frazer, people started to believe in gods when _____.
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their control over nature did not work
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51. The period of time of the (Western) Enlightenment was roughly _____.
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the 1700's eightheenth cent
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52. The form of thinking that makes conclusions based on evidence from observations of the senses or from scientific experiment is ____.
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empiricism
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53. The approach that gives purely human reasons for the origin and development of religion without appealing to any supernatural causes is _____.
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Naturalism
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54. The science of the origin and development of human languages is called _____.
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Philology
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55. W. C. Clifford stated, “It is wrong in all cases to believe on insufficient evidence.” This statement is an example of the theory of ____.
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Evidentialism
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56. According to the textbook, ___ of Americans report that they “believe in God or a Universal Spirit.”
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over 90%
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57. The idea that “I have my beliefs and you have yours and neither one of us can prove that our beliefs are true or right” can be categorized as ____
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Fideism
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58. According to our textbook, the percentage of Americans who report that they believe in the devil has ___ since 1957.
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Increased
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59. The percentage of British who report belief in God, the devil, angels, and heaven and hell is ____than percentage of Americans.
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Lower
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60. The textbook reports that the trend in America and Great Britain in the last decade is that ___.
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Religious believing is staying about the same but belonging to institutions is decreaseing
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61. Over ____ of Americans report that they believe in at least two of the major paranormal phenomenon.
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60%
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62. Paranormal phenomena include ____
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ESP(extasensory perception) and haunted houses
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63. The ability to see into the past or future is ____.
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clairvoyance
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64. The claim that beliefs are self-justifying and need no further proof.
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Fidiesm
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65. According to believers, revelation claims authority because it comes from____.
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A trnasendent source
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66. According to believers, revealed truths often are given to specially chosen believers who ___
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Are in a special state of consciousness
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67. The attainment of profound insight from within the consciousness into the nature of reality is ____.
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Enlightenment
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68. Suppose someone claims to receive a new revelation of transcendent truth. The authority of that revelation will depend on whether ____
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It is received by a believing community of followers
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69. The Magererium and ulamā are examples of the authority of ____.
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Religious institutions
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70. According to our textbook, religious experience is ____.
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Direct and immediate like having a headache
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71. According to our textbook, a problem with justifying the truth-claims of religion by religious experience is that religious experiences___.
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Alone cannot justify belief since not all experiences can be trusted
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72. The conclusion that Anthony Flew made to his “Parable of the Gardener” is that an invisible gardener who cannot be proven by empirical evidence is ____.
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The same as no gardener at all
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73. Anthony Flew’s “Parable of the Gardener” is an example of ____
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Evidentialism
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74. Suppose that a child says “There is a monster under my bed.” The parent looks under the bed and says, “Nope, there’s no monster there.” In the terms of Anthony Flew, the parents reply is an example of ____ reasoning
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Emperical
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75. Suppose that a child says, “There is a monster under my bed.” The parent looks under the bed and says, “Nope, there’s no monster there.” The child says, “No, the monster hides when someone looks under the bed and no one can see it.” In the terms of Antony Flew, the child’s reply is an example of _____ reasoning.
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Nonsensical
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76. According to our textbook, the logical flaw in Clifford statement, “It is wrong in all cases to believe on insufficient evidence.” is that _____,
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It applies to every statement but itself. So it is based on a premise that lacks sufficent evidence.
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77. According to Armand Nicolai and Langdon Gilkey, the ultimate question of deity arises in human experience when human beings _____
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try to conceive the foundation of the fundamental order of the universe
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78. The following are examples of the justification of religious belief by appeal to ____: Magisterium, Ulamā:. Sampradāyas, and Presbyteries”
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Revelation and faith
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79. According to our class discussions, “to verify” is to _____.
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Test a truth-claim by evidence
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80. Western views of human freedom conceive freedom as ___.
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Unlimited choices and power to determine one's own destiny
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81. According to our class discussion, faith is ____.
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Trust in something or someone that you turst
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82. The view that the world has two coequal and often co-eternal powers that are opposed to each other is ____.
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dulism
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83. In Western Christianity since Augustine, ___ explains the corruption of human nature.
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original sin
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84. In Hinduism and Buddhism, karma is ____
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all action has an inevitable and necessary result. Another action
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85. The idea that suffering is a mystery known only to God, this view represents a ______ theory of suffering.
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Divine soverignty
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86. The view of suffering that says that suffering is a test of one's character and a way of building character is the approach of _____.
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Learning Theory
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87. According the Paul Tillich’s Method of Correlation described in the textbook, an “ultimate” question is ____
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Answered by different religions, important and significant, the last question in a series of questions
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88. According to our theory, the “human condition” that answers to ultimate questions addresses is _____.
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transcendent values; sickness and death
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89. Eastern views of human freedom conceive freedom as ___.
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Liberation from the endless cycles of birth, life, death, and rebirth
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90. According to Tom Rice, research has found that believers in “traditional” religious beliefs are ____.
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not predictable. The research is inconclusive
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91. According to Carl Jung, the clusters of psychic energy that are templates for the images of our dreams and myths are _____.
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Projections
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92. According to our presentations, the best way to understand symbols and myths is by _____.
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studying them in the context of ritual and its system of meaning
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93. In the view of Wittgenstein, meaning is “contextual.” This means that the meaning of a word or symbol _____.
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is understood by its use within a situation or setting
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94. Suppose that you are joining a fraternity or sorority and have to go through a ritual of initiation into the group. In the thought of Victor Turner, the ritual initiation is a time of “liminality” when you are _____.
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are vulnerable and open to the teachings of the group, are bonded together with your fellow initiates, and are subjected to behaviors that are opposite of the typical norms of social behavior
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95. According to Victor Turner and his theory of “liminality,” the basic purpose of ritual is to _____.
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Transform individuals so they have a new identity and character.
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96. According to the theory of Victor Turner, the state of “liminality” is a state of _____.
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being inbetween two states of being or consciousness
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97. The practice of destroying symbolic representations (symbols, statues, icons, shrines, etc.) because they are seen as idol worship is called _____.
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iconoclasm
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98. According to C.S. Peirce, the association between the signifier (symbol) and signified (what the symbol stands for) is given by ____.
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social convention
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99. Indigenous peoples of Papua, New Guinea make ceremonial masks representing the spirits. They carefully make sure that women and children do not see them making or putting on the masks. They want the women and children to _____.
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Believe that the sybol(mask) and what it symbolixes are one and the same
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100. According to C. S. Peirce, the connection between the signifier (symbol) and the signified (meaning) depends on ____
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the interpreter
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101. The Intellectualist School of interpretation of myths treats myths as _____.
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attempts of primitive peoples to explain the realities of the world around them.
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102. The myths that tell how realities came to be are _____.
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Myths of orgin
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103. The signifier (symbol) and signified (what the symbol stands for) of representational symbols _____.
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is separate so their association is arbitary
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104. Myths are different from symbols because _____.
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Myths are narratives or stories that use symbols
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105. The Native America Graves Protection and Repatriation Act (NAGPRA) mandates ____.
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Museums and university departments must provide an inventory of all human remains, funeral artifacts, and other items of cultural heritage to the tribes that may claim them as their own
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106. The Romantic interpretation of myth associated with Rudolf Otto, Mircea Eliade, and Samuel Taylor Coleridge assumes that myth speaks about _____.
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a separate but true order of reality that exists alongside of the material world known by the senses
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107. The view that a religious symbol ritually becomes what it represents and so conveys spiritual realities to those who use them is ____.
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Sacramental
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108. The Sufi order of mystics (including the “Whirling Dervishes) is founded in the religion of _____.
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Islam
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109. The whirling of the Sufi “Whirling Dervishes” is meant to achieve _____.
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A disorinatation of the ordinary senses of perception and a sense of unity conceived as union with god
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110. According to Zuesse’s definition of ritual, rituals involve actions that are_____.
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Repetitious(repeated)
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111. According to Joseph Campbell (The Power of Myth) and Carl Jung (Man and His Symbols) the psychological interpretation of myths is the only way that modern people can understand myths. The psychological interpretation of myth and symbols _____.
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Probes into the psyches of prehistoric and primitive peoples
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112. Suppose a child cannot go to sleep at night unless certain bedtime rituals are carried out. If some action of the bedtime ritual is skipped or done out of sequence, the child becomes extremely upset. This type of behavior might explain the origin of ritual in ____.
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Psycological compulsion
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113. The view of Catholics, Eastern Orthodox, and some Protestants that in sacred rituals the earthly element (symbol) becomes the spiritual reality (its meaning) is a ____ view of symbolism.
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sacramental
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114. In the dispute over the Native Hawaiian spear rest given in the textbook, the Native Hawaiians were seemingly successful in changing the meaning of the sacred object by ____.
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Changing the context to a ritual setting
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115. A well-known picture of the aftermath of the attack on the World Trade Center is a picture of firemen raising the flag at the site of the “Pile” of the ruins of the Twin Towers. Is it representational or presentational according to the categories of the textbook?
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Presintational
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