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50 Cards in this Set
- Front
- Back
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dehino 'smin yathā dehe kaumāram yauvanam jarā |
Just as in the body childhood, youth, and old age happen to an embodied being |
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tathā dehāntata-prāptir dhīras tatra na mihyati |
So also (the embodied being) obtains another body. The wise one is not deluded about this. |
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tāsām |
of these |
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prathamāvasthā-nāse |
when the first state is destroyed |
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na nāsah |
is not destroyed |
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dvitīyāvasthopajane |
when the second state comes into being |
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na upajana |
nor born |
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ātmanah |
of the self |
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Kim tarhi |
what then? |
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drstāh |
it is seen |
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avikriyasya |
of the unchanging |
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dvitīya-trtīyāvasthā-prāptih |
acquires the second and third states |
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tadvad |
similarly |
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avikriyasya ātmana |
the unchanging self |
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dehāntara-prāptih |
acquisition of another body |
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dehāntaram |
a body which is different |
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dehād anyo |
different from (the present) body |
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tatraivam sati |
this being the case |
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dhīro dhīmān |
wise persons |
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na muhyati |
do not get confused |
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moham |
delusion |
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āpadyate |
fall into? |
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vijānatah |
knows |
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ātmāh |
selves? |
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nitya |
eternal |
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na sambhavati |
does not arise |
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ātma-vināsah-nimitto |
the cause of the destruction of the self |
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drsyate |
is seen |
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laukiko |
ordinary people |
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sītosna-sukha-duhkha-prāpti- nimitto |
caused by the obtainment of cold, heat, happiness and sorrow |
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sukha-viyoga-nimitto |
is caused by the deprivation of happiness |
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duhkha-sakyoga-nimitta |
caused by the contact with suffering |
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sokah |
suffering |
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āsankaya |
apprehending |
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etad arjunasya vacanam |
this talk of Arjuna |
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bhagavān āha |
the lord said |
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dehī |
embodied one (nom. sg) |
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dehah (nom. sg) |
body |
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asya |
of it |
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yathā yena prakārena |
just as the manner by which |
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kaumāram |
childhood |
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kumāra-bhāvo |
the state of youth |
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bālyāvastha |
the state of childhood |
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yauvanam |
youth |
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yūno bhāvo |
state of adulthood |
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madhyamāvasthā |
middle ages |
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jarā |
old age |
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vayo-hānih |
deterioration of age |
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jīrnaāvasthā |
state of decay |
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etāh tisro'vasthāh anyonya vilaksamāh |
these three states are mutually distinct from one another |
