After the defeat of Bonaparte, changes in taste shifted towards Phil-Hellenism, within which the Parthenon was considered the epitome of Athens “cultural wealth and moral superiority” after the Persian Wars (Fehlmnn). For this reason, it was very important that the Parthenon replica be very accurate in its form and archaeology, especially because of the many moral connotations the monument contained (Fehlmann). However, due to the intended function of the building as a Church, deviations from the original Parthenon plan were justified
After the defeat of Bonaparte, changes in taste shifted towards Phil-Hellenism, within which the Parthenon was considered the epitome of Athens “cultural wealth and moral superiority” after the Persian Wars (Fehlmnn). For this reason, it was very important that the Parthenon replica be very accurate in its form and archaeology, especially because of the many moral connotations the monument contained (Fehlmann). However, due to the intended function of the building as a Church, deviations from the original Parthenon plan were justified