The Nature Of Evil In Mathilde's '

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The grandmother’s excessive use of this label of “good man” makes known that “good” doesn’t point toward “moral” or “compassionate.” For the grandmother, a man is a “good man” if his morals are bring into line with her own morals. Red Sammy is “good” for he trusts that everyone has good intentions which the grandmother can relate to. The Misfit is “good” since, she argues, he won’t open fire on a lady a denial of that would be in keeping with her own moral. Her notion, demonstrates to be untrue. The single thing “good” about the Misfit is his dependability in existing outside his moral code.
On the other hand, the reality of Mathilde’s circumstances is that she is neither wealthy nor part of the social class of which she senses she is a worthy member, but Mathilde does everything in her control to make her life give the
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She lives in an unreal world where her real life does not equal the ideal life she has in her mind. She have faith in that her good looks and charisma to make her well-meaning of superior things. The party is a success since for the first time, her presence matches the actuality of her life. Her riches and class are simply deceptions, and other people are without no difficulty are deceived. The deceptiveness of appearances is emphasized by Madame Forestier’s necklace, which give the idea that it is made of diamonds but is actually not anything more than fake jewelry. The fact that it originates from Madame Forestier’s jewelry box gives it the impression of richness and worth; had Monsieur Loisel recommended that Mathilde wear unreal jewels, she surely would have make fun of at the idea, just as she mocked at his proposal to wear flowers. Additionally, the fact that Madame Forestier

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