Cebes believes that in death, “the wise would resent the dying, whereas the foolish would rejoice at it” (Phaedo, 62e). He reasons this with the understanding that the lives of humans are dedicated to serving the gods, so at death, the wise should be resentful in leaving the service of the gods, and the foolish would be glad to escape from their master (Phaedo, 62e). To reassure Cebes, Socrates then brings up the idea of the afterlife. The philosopher describes the afterlife as a place where the dead are in the company of good men and even better masters, or gods (Phaedo, 63c). Seemingly alluding to the concept of heaven and hell, Socrates claims that he has “good hope that some future awaits men after death, as we have been told for years, a much better future for the good than for the wicked” (Phaedo, …show more content…
Simmias questions the philosopher, who then proceeds to discuss another reason why he thinks philosophers should not fear death. Simmias and Cebes agree with Socrates’s claims that death is the separation of the soul and body (Phaedo, 64c). Philosophers have no concern, and they actually despise bodily pleasures such as food and drink, sex, clothing and other bodily ornaments, (Phaedo, 64d). Instead, philosophers focus on their souls, and “more than other men frees the soul from association with the body as much as possible” (Phaedo, 64e). While searching for reality and the truth, philosophers attempt to distance their souls from the need of the body, especially because the body ‘impedes our search for the truth’ (Phaedo, 66c). Socrates holds the belief that truth/wisdom has the most value in the world, and it can purify the soul from its bodily needs. To further justify this claim, Socrates insists upon the two men that “it really has been shown to us that, if we are ever to have pure knowledge, we must escape from the body and observe things in themselves with the soul by itself” (Phaedo, 66e). So even though there supposedly is the afterlife, philosophers spend