In due coarse, Paneloux joined the sanitary groups and eventually replaced Rambert at the quarantine stations. While contributing to controlling the outbreak of disease, Monsieur Othon’s jubilant son falls ill and is admitted into quarantine. As the boy’s body is “racked by convulsive tremors”(214), Father Paneloux is forced to helplessly observe him struggle. Paneloux crumbles as the boy shrieks his last “angry death cry” (216); the bewildered priest “sank on his knees,”(216) howling, “‘My God, spare this child’”(217). Moments after the child’s malicious fatality, Rieux and Father Paneloux fall into a complex dialogue concerning the workings of life. In an attempt to trivialize the suffering of Monsieur Othon’s son, Paneloux offers cliché advice relating to God about “lov[ing] what we cannot understand”(218). Rieux counters his response with the notion that human suffering such as “children put to torture”(218) means more than “ blasphemy and prayers”(219). Paneloux is seemingly inexperienced by the forward skepticism and flees the scene “lost in thought”(219). In the following weeks the priest gave the impression that
In due coarse, Paneloux joined the sanitary groups and eventually replaced Rambert at the quarantine stations. While contributing to controlling the outbreak of disease, Monsieur Othon’s jubilant son falls ill and is admitted into quarantine. As the boy’s body is “racked by convulsive tremors”(214), Father Paneloux is forced to helplessly observe him struggle. Paneloux crumbles as the boy shrieks his last “angry death cry” (216); the bewildered priest “sank on his knees,”(216) howling, “‘My God, spare this child’”(217). Moments after the child’s malicious fatality, Rieux and Father Paneloux fall into a complex dialogue concerning the workings of life. In an attempt to trivialize the suffering of Monsieur Othon’s son, Paneloux offers cliché advice relating to God about “lov[ing] what we cannot understand”(218). Rieux counters his response with the notion that human suffering such as “children put to torture”(218) means more than “ blasphemy and prayers”(219). Paneloux is seemingly inexperienced by the forward skepticism and flees the scene “lost in thought”(219). In the following weeks the priest gave the impression that