Spanish Inquisition Research Paper

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The medieval inquisition had played a considerable role in Christian Spain during the 13th century, but the struggle against the Moors had kept the inhabitants of the Iberian Peninsula busy and served to strengthen their faith. When toward the end of the 15th century the Reconquista was all but complete, the desire for religious unity became more and more pronounced. Spain’s Jewish population, which was among the largest in Europe, soon became a target.

Over centuries, the Jewish community in Spain had flourished and grown in numbers and influence, though anti-Semitism had surfaced from time to time. During the reign of Henry III of Castile and Leon (1390–1406), Jews faced increased persecution and were pressured to convert to Christianity. The pogroms of 1391 were especially brutal, and the threat of violence hung over the Jewish community in Spain. Faced with the choice between baptism and death, the number of nominal converts to the Christian faith soon became very great. Many Jews were killed, and those who adopted Christian beliefs—the so-called conversos (Spanish: “converted”)—faced continued suspicion and prejudice. In addition, there remained a significant population of Jews who had professed
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The Spanish Inquisition spread into Sicily in 1517, but efforts to set it up in Naples and Milan failed. In 1522 Holy Roman Emperor Charles V introduced it into the Low Countries, but its efforts to wipe out Protestantism were unsuccessful. John III of Portugal, with the permission of Pope Paul III, introduced a tribunal like the Spanish Inquisition against Portuguese Jews in 1536. Though John III’s methods led the pope to revoke the grant, the Inquisition was definitely established in Portugal in 1547, at which time its scope was also

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