In the Gorgias Socrates explains the effect of self-mastery in the actions of its beholders, “the name for the states of organization and order of the soul is “lawful’ and “law,” which lead people to become law-abiding and orderly, and these are justice and self-control” (83). Since self-mastery creates a law-abiding citizen no wrong can befall a good man in terms of the laws of the city during his life. In the Apology, Socrates implies that these rules do not follow afterlife because no one knows what happens after death. Afterlife whether someone is judged based their soul, has no awareness, or their soul migrates to another place, all anyone can claim to know is that having a corrupt soul is bad. He who has self-mastery has a good soul, which is good so nothing bad can befall
In the Gorgias Socrates explains the effect of self-mastery in the actions of its beholders, “the name for the states of organization and order of the soul is “lawful’ and “law,” which lead people to become law-abiding and orderly, and these are justice and self-control” (83). Since self-mastery creates a law-abiding citizen no wrong can befall a good man in terms of the laws of the city during his life. In the Apology, Socrates implies that these rules do not follow afterlife because no one knows what happens after death. Afterlife whether someone is judged based their soul, has no awareness, or their soul migrates to another place, all anyone can claim to know is that having a corrupt soul is bad. He who has self-mastery has a good soul, which is good so nothing bad can befall