This paper will review “A Right to Treaty Education by Sheila Carr- Stewart as well as looking at a short article simply entitled “Schools” which was written by the Treaty Seven Elders . Both readings were published within five years of each other (The Treaty Seven Elders in 1996 and Carr-Stewarts’s article in 2001). Although both readings are about the educational systems the government of Canada provided for the indigenous people, one article (A Treaty Right to Education) focuses on the historical documents surrounding the issue of foral education provided by the Europeans. The other article (“Schools”) has a strong focus on the people who survived these schools.…
Ahenakew’s involvement with community based research initiatives is a testimony to his belief that research for the sake of research will not lead to praxis so desperately needed in education today. He has used insights from his research to engage in building indigenous leadership and expertise in schools, curricula and faculty development, and to engage with Indigenous elders, and communities to enhance Indigenous education, knowledge, health and research. His membership of the Indigenous Knowledge and Research Protocol Subcommittee of the Government of Canada 's Panel on Research Ethics, Chapter 9: Research Involving the First Nations, Inuit and Metis Peoples of Canada is evidence that his scholarship is recognized at the highest levels. Similarly, he has transferred insights from his research and scholarship to facilitate community building between UBC and Squamish Nation and one between EDST and Blood Tribe Natosi Okhan Sundance Society.…
The last residential school in Canada was closed 21 years ago, thousands of kids were taken from their homes and sent to these schools where they were forced to learn English and to believe Catholic religion. In the books The Secret Path and Sugar Falls we can see two different stories about the experience of first nation childs in these schools. Loneliness and discrimination are powerful themes in these two stories. In The Secret Path the theme of loneliness is demonstrated through the image were Chain, a first nation kid uses 6 matches while escaping from a residential school.…
Critical Reflective Journal I would like to acknowledge the Dharug (also called, Darug, Daruk, Dharuk and Dharruk) people who are the traditional custodians of the land where I live, work, study and was born. I would also like to pay my profoundest respect to all Elders both past and present of Dharug Country. Furthermore, would like to express my deepest sympathy and am sincerely sorry for all historical mistakes by past governments and policies (Creative Spirits, 2017). Aboriginal and Torres Strait Islander people were living happily on the land before 1788 and an Acknowledgement of Country ceremony demonstrates respect for all Indigenous people, Elders, past and present. Teaching Aboriginal and Torres Strait Islander children involves…
Chapter 2 of Adams provides ways to counter dominant views of what education and knowledge is by bringing in the perspectives of non-dominant groups. As educators, we can incorporate the strategies of marginalized groups and organizations through promoting social justice…
1.1 Introduction For many generations, educational institutions have been putting a filter on the information being delivered to students. Typically, the material given is from a European viewpoint and fails to provide little knowledge about non-European cultures. It is important to incorporate past events, good and bad, about each culture in the education system, not only from the point of view of Europeans but from the perspective of the culture the events are relative to. Section two of this paper will focus on James Banks ' article written for "Educational Leadership", and illuminate the idea of needing a shift in the mainstream curriculum.…
Source one is a short paragraph on the impact residential schools had on the First Nations children during the 19th century. The author talks about the large gap in the survivors with both their Aboriginal English identity. “...hanging in the middle of the two cultures and he is not a white man and he is not an Indian.”. The cultural genocide that took place in Canada still affects the First Nations peoples to this day. Not only in Canadian’s ignorance to the problem but the long term scars from the abusive nature that were held at the schools have been passed down through the generations.…
Although these notions may play a factor in Aboriginal children and youth’s education, health and safety, there is also another important factor that also plays a role that is embedded in society, which is the education system itself. Are teachers and school staff doing all that they can to promote the wellness of Aboriginal children and youth, or are they just allowing it to happen, based on the notion that there’s nothing they can do simply because the children are ‘Aboriginal’? Although we cannot change history, we can definitely change the way we treat Indigenous students, as well as combating racism, discrimination, and stereotypical notions. Often, Aboriginal children and youth face acts of bullying in school, which may be also contribution to their levels of low attendance and school drop out rates. Teachers and school staff can play a role in diminishing this by educating students about Aboriginal culture, as well as racism and discrimination, which will hopefully alter the students perspectives on Aboriginals and racism and…
Bermudez’s (2015, pp.106-116) four tools of critical inquiry, namely, problem-posing, reflective skepticism, multi-perspectivity and systemic thinking, can be used for this step to guide the intellectual process of the students. She proceeds to distinguish the inquiry of knowledge from deconstructing the factors and values underpinning the social phenomena being investigated (Bermudez, 2015, p.105). The latter is related to education of values, such as justice, equality and democracy, which is an important element of the Australian Curriculum (Gilbert & Hoepper, 2014, p.123; Charmaz, 2017,…
Education also affects how people experience social, cultural, and economic forces; and it shapes abilities and disposition towards their transformation. Because of this education has always represented a site of struggle between those with the power to define what constitutes legitimate…
Setting realistic aims for students allows for future progress; The 2004 National report to parliament on indigenous education and training reported the following information; indigenous students are less likely to obtain a Year 12 certificate than non-Indigenous students. Of those who do obtain a Year 12 certificate, Indigenous students are less likely to gain a Universities Admission Index (UAI). Both these statements reflect negative ideas of student achievement; we need to find ways to encourage students to be at school rather then tell them they are unlikely to succeed even if they attend. As we would with non-indigenous students it is important to draw connection between they study and their personal; social and cultural worlds; the 2003 discussion paper outlines the need for the following three ideas within quality teaching “Intellectual quality; Quality learning environment and…
This means they must recognize that there are different ways of learning, and educators must include culturally appropriate content in the school curriculum to ensure the Aboriginal students feel reflected in their classroom and to educate other students…
Cognitive Imperialism in the Education of Aboriginal Students Cognitive imperialism is a form of cognitive manipulation used to discredit other knowledge bases and values and seeks to validate one source of knowledge and empower it through public education (Battiste, 1986). For centuries, it is the means by which the Aboriginal peoples have been denied inclusion in the public education system while the privilege group has defined itself as the inclusive, ideal, and normative. Cognitive imperialism denies Aboriginal peoples their language and cultural integrity by only including one culture, one language, and one frame of reference. Minnick (1990) notes “It is in and through education that a culture and polity, not only tries to perpetuate but enacts the kinds of…
SWB100 Orientation to Social Work and Human Services Self Reflection Name: Jake Kristensen Student Number: 10286624 Due Date: Tuesday 13th March 2018 Word Count: 829 The aim of this paper is to express my motivations for becoming a human services worker focussing on the educational and academic levels within the juvenile justice system. While simultaneously advocating for the LGBT community within the juvenile justice system and the wider community.…
Among these societies, individuals do not always have the chance to participate in the construction of the system. In Davidson’s reading, she demonstrates that within the hegemonic education system, students do not have a say in what they are required to accomplished. She addresses that the hierarchies are shaping the education system by standardizing all the schools and using a one-size-fits all model. Due to this, students become what the hegemonic society wants them to be and with this, they become uncreative and dull. Yet, with diversity and independent decision making, these are the important factors for a sensible society.…