Plantinga asserts human free will as one logically possible reason why God permits evil, and it is not necessary for him or anyone else to show that his appeals to free will are true; only that they are possible true. (Nash, 188). The argument presented here is presenting human free will as a measure and defense to understand why a Christian would want to defend why evil exist. However, Nash explains that a defense shows at most that the critic of theism has failed to make his case. A theodicy, on the other hand, attempts to show that his reasons as to why evil exists are true, not just possibly true. (Nash,
Plantinga asserts human free will as one logically possible reason why God permits evil, and it is not necessary for him or anyone else to show that his appeals to free will are true; only that they are possible true. (Nash, 188). The argument presented here is presenting human free will as a measure and defense to understand why a Christian would want to defend why evil exist. However, Nash explains that a defense shows at most that the critic of theism has failed to make his case. A theodicy, on the other hand, attempts to show that his reasons as to why evil exists are true, not just possibly true. (Nash,