This may have to do with the belief that a man must have plural wives if he is to acquire the highest form of salvation—typically, the minimum number of wives is three. The average number of wives for each FLDS man is 3.5, and an average of eight children per wife, in which case their marriage quota is considered successful. Fundamentalists think of polygamy (also known as “the Principle,” Or Celestial Marriage) as an answer to the evils within modern society, such as rising rates of single motherhood and divorce, among other things (Bennion 2011:63). As a result, plural marriages are viewed as a matter of faith and principle—instead of law—that is ordained by God for the salvation of humans (Bennion 2011:64). Whatever suffering or inconveniences women face as a result of polygamous communities or relationships is necessary to acquire the eternal reward: ”a kingdom of her own where she reigns as queen” (Bennion 2011:64). These beliefs help to reinforce social unity and stability, such that it further validates plural marriages and adds a motivation for people to work hard to reach salvation. Additionally, it adds an element of social control—if a woman were to deny becoming a sister-wife, she would also be denying herself this eternal
This may have to do with the belief that a man must have plural wives if he is to acquire the highest form of salvation—typically, the minimum number of wives is three. The average number of wives for each FLDS man is 3.5, and an average of eight children per wife, in which case their marriage quota is considered successful. Fundamentalists think of polygamy (also known as “the Principle,” Or Celestial Marriage) as an answer to the evils within modern society, such as rising rates of single motherhood and divorce, among other things (Bennion 2011:63). As a result, plural marriages are viewed as a matter of faith and principle—instead of law—that is ordained by God for the salvation of humans (Bennion 2011:64). Whatever suffering or inconveniences women face as a result of polygamous communities or relationships is necessary to acquire the eternal reward: ”a kingdom of her own where she reigns as queen” (Bennion 2011:64). These beliefs help to reinforce social unity and stability, such that it further validates plural marriages and adds a motivation for people to work hard to reach salvation. Additionally, it adds an element of social control—if a woman were to deny becoming a sister-wife, she would also be denying herself this eternal