Mastectomy Research Paper

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As I sat in my doctor’s office trying to order my perceptions of what had just occurred, I realized that the attitude towards prosthesis after breast cancer is an index of this society’s attitudes towards women in general as decoration and externally defined sex object. Two days later I wrote in my journal:

I cannot wear a prosthesis right now because it feels like a lie more than merely a costume, and I have already placed this, my body under threat, seeking new ways of strength and trying to find the courage to tell the truth.

For me, the primary challenge at the core of mastectomy was the stark look at my own mortality, hinged upon the fear of a life-threatening cancer. This event called upon me to re-examine the quality and texture of my entire life, its priorities and commitments, as well as the possible alterations that might be required in the light of that re-examination. I had already faced my own death, whether or not I acknowledged it, and I needed now to
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It is no secret that breast cancer is on the increase among women in America. According to the American Cancer Society's own statistics on breast cancer survival, of the women stricken, only 50% are still alive after three years. This figure drops to 30% if you are poor, or Black or in any other way part of the underside of this society. We cannot ignore these facts, nor their implications, or their effect upon our lives, individually and collectively. Early detection and early treatment is crucial in the management of breast cancer if those sorry statistics of survival are to improve. But for the incidence of early detection and early treatment to increase, american women must become free enough from social stereotypes concerning their appearance to realize that losing a breast is infinitely preferable to losing one’s life. (Or one’s eyes, or one’s

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