Under the Categorical imperative, forbidding suicide is derived from the principle of universalization. Kant's argument is mostly about committing suicide as a desire to avoid evil, and suffering could very much be an evil (Brassington). There is no reason why it euthanasia is immoral in a person who is using euthanasia as a way to relieve the suffering of their terminal illness or the suffering of losing (or lacking) rational function. Kant claims that a suicide would be “making use of his person merely as a means to maintain a tolerable condition until the end of his life” (Brassington). This is conflicting with the moral law, which claims that we treat people as an end in themselves, and never solely as a means. Kant believes in giving people dignity that is “beyond price; no matter what advantage we may gain by treating a person as a means to an end, this will never be sufficient to offset the value of their personhood” (Brassington). Humans have dignity because they are rational beings - that is, being capable of making their own decisions, setting their own goals, etc. (Rachels). The concept of dignity
Under the Categorical imperative, forbidding suicide is derived from the principle of universalization. Kant's argument is mostly about committing suicide as a desire to avoid evil, and suffering could very much be an evil (Brassington). There is no reason why it euthanasia is immoral in a person who is using euthanasia as a way to relieve the suffering of their terminal illness or the suffering of losing (or lacking) rational function. Kant claims that a suicide would be “making use of his person merely as a means to maintain a tolerable condition until the end of his life” (Brassington). This is conflicting with the moral law, which claims that we treat people as an end in themselves, and never solely as a means. Kant believes in giving people dignity that is “beyond price; no matter what advantage we may gain by treating a person as a means to an end, this will never be sufficient to offset the value of their personhood” (Brassington). Humans have dignity because they are rational beings - that is, being capable of making their own decisions, setting their own goals, etc. (Rachels). The concept of dignity