He had a period of “rebirth,” this is when he moved back to Geneva with his mistress, Therese Levasseur, and asked for “readmission” to the Protestant Church. After his readmission, he began to write the second Discourse. His first Discourse had been questioned by the Academy. They wanted to know “What is the origin of the inequality among men and is it justified by natural law?”(Cranston, Maurice) He argued that his first Discourse by proving that people truly are good and this is naturally occurring. He then traced how people are truly corrupted by their surroundings. He began to apply his principle ideas specifically the ones in his Discourses, “which maintains that every variety of injustice found in human society is an artificial result of the control exercised by defective political and intellectual influences over the healthy natural impulses of otherwise noble savages” (Garth
He had a period of “rebirth,” this is when he moved back to Geneva with his mistress, Therese Levasseur, and asked for “readmission” to the Protestant Church. After his readmission, he began to write the second Discourse. His first Discourse had been questioned by the Academy. They wanted to know “What is the origin of the inequality among men and is it justified by natural law?”(Cranston, Maurice) He argued that his first Discourse by proving that people truly are good and this is naturally occurring. He then traced how people are truly corrupted by their surroundings. He began to apply his principle ideas specifically the ones in his Discourses, “which maintains that every variety of injustice found in human society is an artificial result of the control exercised by defective political and intellectual influences over the healthy natural impulses of otherwise noble savages” (Garth