In the prologue, Ismene and Antigone are introduced as two very polar opposites of each other. What sticks out like a sore thumb is Antigone’s ability and stubbornness that she will stick to her plan regardless of her sister’s pleads and Creon’s edict. She believes “The worst I can suffer and the best: A death that martyrdom can render best,” (195). Meaning, she knows the problems it may cause for her yet chooses to accept her fate now. This is similar to the way Haemon begs his father to listen to reason but finds he cannot convince his father and inevitably leads to his bloody suicide. Once Creon learns that his own ways do not go with the god’s ways, it is too late, his family line is gone and is left as an empty shell of a man. Unlike Antigone, Creon’s pride mixes with his ethics and brings him down his excessive pride and ignorance of himself, his family, and the state are on a platter for
In the prologue, Ismene and Antigone are introduced as two very polar opposites of each other. What sticks out like a sore thumb is Antigone’s ability and stubbornness that she will stick to her plan regardless of her sister’s pleads and Creon’s edict. She believes “The worst I can suffer and the best: A death that martyrdom can render best,” (195). Meaning, she knows the problems it may cause for her yet chooses to accept her fate now. This is similar to the way Haemon begs his father to listen to reason but finds he cannot convince his father and inevitably leads to his bloody suicide. Once Creon learns that his own ways do not go with the god’s ways, it is too late, his family line is gone and is left as an empty shell of a man. Unlike Antigone, Creon’s pride mixes with his ethics and brings him down his excessive pride and ignorance of himself, his family, and the state are on a platter for