A shorthand way of referring to Jesus life, death, and resurrection is the paschal mystery. This term is derived from the word paschal or pertaining to the Passover. Mystery comes from the Greek word for sacrament itself. It refers to that which is not immediately apparent to our senses, but is accessible and real to us because of faith. In every sacrament we remember the paschal mystery in such a way that the power that flows from God's outpouring of love for us in Christ becomes both real and accessible to us here today. In a real sense, the sacraments continue the work that Jesus accomplished while on earth. Vatican II teaches that the purpose of the sacraments is to make people holy, to build up the Body of Christ, and finally to give worship to God. It is through the sacraments that the Church continues here and now to incarnate Christ's presence in the world. We baptize, forgive, heal, and bless all in the name of Christ. While the way we celebrate the sacraments has changed since Vatican II, the faith of the Church in Christ's active presence in the sacraments has not. Because we Catholics are a sacramental people, we experience the presence of God in the
A shorthand way of referring to Jesus life, death, and resurrection is the paschal mystery. This term is derived from the word paschal or pertaining to the Passover. Mystery comes from the Greek word for sacrament itself. It refers to that which is not immediately apparent to our senses, but is accessible and real to us because of faith. In every sacrament we remember the paschal mystery in such a way that the power that flows from God's outpouring of love for us in Christ becomes both real and accessible to us here today. In a real sense, the sacraments continue the work that Jesus accomplished while on earth. Vatican II teaches that the purpose of the sacraments is to make people holy, to build up the Body of Christ, and finally to give worship to God. It is through the sacraments that the Church continues here and now to incarnate Christ's presence in the world. We baptize, forgive, heal, and bless all in the name of Christ. While the way we celebrate the sacraments has changed since Vatican II, the faith of the Church in Christ's active presence in the sacraments has not. Because we Catholics are a sacramental people, we experience the presence of God in the