The claim that mind and body are separate from one another because of our senses is troubling to understand because we rely so heavily on our senses to live. Descartes does not question on whether our senses help us to live, but rather if they are necessary for our existence. By doubting his senses completely, he comes to terms that they are not necessary for him to be alive and exist. While the senses are the faculties that allow us to experience the external world, he notes that they do not contribute to his overall existence in this world. They are limited to different reactions and could therefore be tricked. Descartes’ dualistic view of mind and body denotes them as two different substances; the mind is a thinking substance, and the body is the extended substance. He only comes to terms with “Res cogitans” and “Res extensa” after doubting everything that is unclear in his life and realizing the inadequateness of what seems so natural to
The claim that mind and body are separate from one another because of our senses is troubling to understand because we rely so heavily on our senses to live. Descartes does not question on whether our senses help us to live, but rather if they are necessary for our existence. By doubting his senses completely, he comes to terms that they are not necessary for him to be alive and exist. While the senses are the faculties that allow us to experience the external world, he notes that they do not contribute to his overall existence in this world. They are limited to different reactions and could therefore be tricked. Descartes’ dualistic view of mind and body denotes them as two different substances; the mind is a thinking substance, and the body is the extended substance. He only comes to terms with “Res cogitans” and “Res extensa” after doubting everything that is unclear in his life and realizing the inadequateness of what seems so natural to