Now John Locke’s theory of personal identity or what makes us the same person over time, is vastly different from Descartes theory of a thinking substance. First and foremost we must first understand the parameters that Locke explains for one to be considered a person which he writes “is a thinking intelligent being that has reason and reflection, and can consider itself as itself, the same thinking thing in different times and places, which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it—it being impossible for anyone to perceive without perceiving that he does perceive.” (Ariew & Watkins, 2009, p.370) Locke writes that a person identity or his ability to remain the same person does not need to consist of remaining the same substance, either physical or mental as Descartes’ theory had described. Personal identity according to Locke only has to do with a person’s consciousness. He says that it is by a person’s consciousness or
Now John Locke’s theory of personal identity or what makes us the same person over time, is vastly different from Descartes theory of a thinking substance. First and foremost we must first understand the parameters that Locke explains for one to be considered a person which he writes “is a thinking intelligent being that has reason and reflection, and can consider itself as itself, the same thinking thing in different times and places, which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it—it being impossible for anyone to perceive without perceiving that he does perceive.” (Ariew & Watkins, 2009, p.370) Locke writes that a person identity or his ability to remain the same person does not need to consist of remaining the same substance, either physical or mental as Descartes’ theory had described. Personal identity according to Locke only has to do with a person’s consciousness. He says that it is by a person’s consciousness or