It may seem that Confucius taught that all men are created equal, like what the Westerns powers today believe in, but it was quite the contrary. Confucius held that men should not be equal before law (Cheng). “Confucius divided all people into two classes: superior men and mean men. Superior men, who are virtuous, should not be punished by any means but self-rebuke; mean men, who have no virtue, may be punished by law” (Cheng). This idea by Confucius seems quite contradicting because he is also the one that believes all mean are good by nature. The Chinese legalist school, though, finally approved the idea that men are equal before law, during the Warring States period of the Zhou Dynasty (480-221 BC)
It may seem that Confucius taught that all men are created equal, like what the Westerns powers today believe in, but it was quite the contrary. Confucius held that men should not be equal before law (Cheng). “Confucius divided all people into two classes: superior men and mean men. Superior men, who are virtuous, should not be punished by any means but self-rebuke; mean men, who have no virtue, may be punished by law” (Cheng). This idea by Confucius seems quite contradicting because he is also the one that believes all mean are good by nature. The Chinese legalist school, though, finally approved the idea that men are equal before law, during the Warring States period of the Zhou Dynasty (480-221 BC)