6 to the “ends of the earth” in v. 9. Yet on this point, Jesus does not correct the disciple’s understanding of the final restoration being ethnocentric, He rather makes clear that their mission must not be exclusively ethnocentric during the time before the restoration by directing them first to Jews, and then to Gentiles (v. 9). In other words, Jesus is not necessarily indicating, as Beale argues, that Jesus points to the day of Pentecost as the day of Israel’s restoration, especially considering v. 7. It is also not evident in the text that Jesus is correcting the disciples for assuming the kingdom would be only physical in their expression. Beale points to v. 8 to defend this idea. One must consider though that the disciples were taught by Jesus for forty days about the kingdom of God from the prophets. These promises of the prophets included some spiritual promises and some physical promises as
6 to the “ends of the earth” in v. 9. Yet on this point, Jesus does not correct the disciple’s understanding of the final restoration being ethnocentric, He rather makes clear that their mission must not be exclusively ethnocentric during the time before the restoration by directing them first to Jews, and then to Gentiles (v. 9). In other words, Jesus is not necessarily indicating, as Beale argues, that Jesus points to the day of Pentecost as the day of Israel’s restoration, especially considering v. 7. It is also not evident in the text that Jesus is correcting the disciples for assuming the kingdom would be only physical in their expression. Beale points to v. 8 to defend this idea. One must consider though that the disciples were taught by Jesus for forty days about the kingdom of God from the prophets. These promises of the prophets included some spiritual promises and some physical promises as