One such text depicts the typical ascetic (tapasvin) of the time as one who, “goes naked, is of certain loose habits, licks his hands, respects no approach nor stop; accepts nothing expressly brought, nor expressly prepared, nor any invitations.… He takes food once a day, or once every two days, or once every seven days.… He feeds on herbs, or on the powder of rice husks, on rice-scum, on flour of oil seeds, on grasses, on cowdung, or on fruits and roots from the woods.… He wears coarse hempen cloths, discarded corpse cloths, discarded rags, or antelope hide, or bark garments.” (Digha Nikaya, quoted in Bhagat, p. 151). These practices are said not to be the path itself but only preparatory for the path; they help the seeker eliminate all forms of
One such text depicts the typical ascetic (tapasvin) of the time as one who, “goes naked, is of certain loose habits, licks his hands, respects no approach nor stop; accepts nothing expressly brought, nor expressly prepared, nor any invitations.… He takes food once a day, or once every two days, or once every seven days.… He feeds on herbs, or on the powder of rice husks, on rice-scum, on flour of oil seeds, on grasses, on cowdung, or on fruits and roots from the woods.… He wears coarse hempen cloths, discarded corpse cloths, discarded rags, or antelope hide, or bark garments.” (Digha Nikaya, quoted in Bhagat, p. 151). These practices are said not to be the path itself but only preparatory for the path; they help the seeker eliminate all forms of