His early years are not well known, especially figuring out his birth year; 1591 or 1594. His father was a painter and stained glass worker. De Boulogne got his training from his father and he studied a lot with different artist, from different parts of France and Italy. It wasn’t until 1620 when de Boulogne gained fame from being included to Rome census. After that moment in his life, de Boulogne form a group with Cornelis van Poelenburgh and Caravaggesque Dirck van Bahuren called the Bentvueghels (birds of a feather). De Boulogne received the nickname “Innamorato” due to his single life. De Boulogne painted Caravaggio paintings, but wasn’t able to get recognizes for his work. He got most of his fame, from retelling bible passages by painting an illustration. De Boulogne recreated biblical reference in his own point of view. This became popular during the French Baroque era, as many of these artists starting retelling all of these religious meanings. Baroque art was an agenda for the Catholic Church to gain more recognitions from the public, after the protestant revolt. French King Louis XIV took baroque art in a different approach by idolizing the monarchy. Many of these French baroque pieces take a lot of reference from classical art. These artist take reference from the past and also from religious stories. It also dealt with a lot of gender issues in the mix. Looking at de Boulogne’s paintings, he seems to focus …show more content…
It something that connects people and brings religion to be more recognize by the general public. People were losing faith and becoming separated from each other. De Boulogne remind people what is important, which is to think first, than act later. Jesus Christ won’t allow anyone to be punish, without having the prosecutor to rely their own mistakes. Christ and the Adulteress reminds us that people make mistakes, and no one is perfect. It shows that women were changing and men need accept more instead of judge. The textbook needs a section where it compares gender issues and religion, and how they both use one another to fix their own problems. De Boulogne needs some recognition for his work on biblical references that dealt with gender issues. It gives a lesson on how both genders are facing the problem, and what religion guidance they have to do in order to fix