Archbishop Romero did not always identify with the poor like he did later in his ministry. In a way he experienced metanoia. Romero started to identify more with the common people when he began to see how corrupt the Salvadorian government …show more content…
This view grabbed Romero and pulled him in; it seized him. He took on a kenotic life because of the dangerous memories that altered him. The step into the world of the poor, with the poor, for the poor was to identify as poor. It was, in a word, solidarity. Despite his kenotic life, Romero did not lose hope in the promises and work of God. You could even say that the kenotic life brought its own hope because it revolutionized the understanding of salvation: God was on the side of the poor. The kenotic life is not simple or easy, but is