For much of the 19th century, a growing system termed as the cult of domesticity and true womanhood prevailed in the United States and described the ideology of a woman's life in the private sphere. While portraying the essential four characteristics of piety, purity, domesticity, and submissiveness, a woman's responsibility and goal was to achieve marriage, take care of the household, and tend to the husband's needs and wishes. This work, being published in 1891, serves to challenge those conditions as Louisa takes ownership of her own birthright. Completely ironic, the female, Louisa, recognizes her birthright to live a remote life while in New England, which is historically noted as Puritan for much of the 16th and 17th
For much of the 19th century, a growing system termed as the cult of domesticity and true womanhood prevailed in the United States and described the ideology of a woman's life in the private sphere. While portraying the essential four characteristics of piety, purity, domesticity, and submissiveness, a woman's responsibility and goal was to achieve marriage, take care of the household, and tend to the husband's needs and wishes. This work, being published in 1891, serves to challenge those conditions as Louisa takes ownership of her own birthright. Completely ironic, the female, Louisa, recognizes her birthright to live a remote life while in New England, which is historically noted as Puritan for much of the 16th and 17th