Vincent- Final

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Congregatio Missionis

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More immediately it datesfrom 1625. While he was exercising his ministry in Gannesand, on the 25th of January 1617, in Folleville, he saw that the evangelizationof the poor was an urgent need. He himself held that this was the origin of hisvocation, and of the Congregation of the Mission.

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Daughters of Charity:

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In 1633, the Daughters of Charity were founded in Paris,France, by St. Vincent de Paul and St. Louise de Marillac. Deeply concernedwith the poverty and suffering surrounding them, they brought together a groupof young women who shared their dedication of helping the poor and the sick. On the eve of St. Andrew’s Feast, theybound themselves to Christ with simple vows that were to be reaffirmedannually. St. Vincent de Paul.

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Ladies of Charity:

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1617 is a turningpoint for VDP with daughters/charit. M. Vincent

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Confraternity ofCharity:

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The Confraternity of Charity (1617) was the first institutionalexpression of the Vincentian charism and it involved lay leadership for socialaction. This came about when Vincent proposed that the women of the parish in Chatillon-les-Dombes join together for organized charity.

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EvangelizarePauperibus Misit Me:

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The Spirit of the Lord is upon me; he has sent meto bring good news to the poor (Luke 4:18). Words from Vincent de paul (motto)

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Caritas Christi UrgetNos:

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“the love of Christ urges us on” (saint paul) the daughters of charity moto

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Marguerite Naseau:

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The first daughter ofcharity!!! the very first woman tooffer her services to Vincent de Paul for his charities was Marguerite Naseau,a self-taught shepherdess who went about the countryside teaching little girlsto read and write. Marguerite taught herself the alphabet . . . words . . .sentences . . . paragraphs. Once she learned to read, then taught others,becoming the first school mistress in the Vincentian Family.

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Louise de Marillac:

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1591-1660), wife, mother, widow, andgrandmother, and leader in charity, overcame the social stigma of her birthout-of-wedlock in seventeenth-century France to became a cofounder of theDaughters of Charity (1633),

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Henri de Maupas duTour:

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The Funeral Oration for Vincent de Paul" by Bishop Henride Maupas du Tour was the first public reflection on the life, values andlegacy of Vincent de Paul soon after his death in September 1660. Long-forgotten, the work is now revealed as a cornerstone of Vincentianhistoriography.

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Louis Abelly:

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The 17th century biography was published in1664, four years after Vincent's death.threevolumes (260, 480 and 372 pages). Louis Abelly, (1604-1691) was an old and aclose friend of Vincent de Paul whom he had got to know about the year 1633 andwith whom he had a close relationship until 1660.

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Hagiography/biography:

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that biography is a person's life story, especially onepublished while hagiography is (uncountable) the study of saints.

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Lumiere:

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On the feast of Pentecost,1623, Louise, while atprayer, had a vision in which she saw herself serving the poor and livingthe evangelical counsels in community. She wrote this “lumière”, or Pentecostexperience, on parchment and carried it with her as a reminder thatdespite her difficulties, God was guiding her life. In that vision a priestappeared to her, whom she later identified as Vincent de Paul, her future confidanteand collaborator in ministry.

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Michel de Marillac:

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Louis’s uncle/ son. was a major figure in the court of Queen Marie de' Medici and, though Louise was not a member of the Queen’s court, shelived and worked among the French aristocracy. Thus Louise grew up amid theaffluent society of Paris, but without a stable home life.

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Proto-feminism:

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termoften applied to a philosophical tradition that anticipates modern Feminism, and to peopleespousing that tradition who lived in an era when the concept of feminism was still unknown, i. e. before the20th century.

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Antoine LeGras-:

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arranged marriage to louise from 1613-1625. He died from illness in 1625. Antonine was secretary to the queen.

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Urban VIII:

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popewho approves of the mission

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1613 Louise Marriage

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Louise’smarriage- 1613- 1625 Husbands death.

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1623-Louise’s turning point:

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Lumeire- god speaking to her about serving the poor and meeting vincent

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1633

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Foundation of theDaughters of Charity-

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1632-Saint-Lazare acquired-

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the motherhouse and administrative center of the Congregation ofthe Mission from 1632 until 1792.

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Salvatoris Nostri- 1633

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document that approves congression of the mission

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Fronde 1648-1652-

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Thelast great civil war – French and Spanish war.

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Tuesday Conferences-

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formof continuing education of reformed presits.

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Seminaries-

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the legislation of tent aimed to provide for the proper education of itsfuture clergy in seminaries under church auspices and the requirement that the clergy, andespecially the bishops, give more attention to the task of preaching.

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1627-Congregation of the Mission

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approved by Louis XIII

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1625- congresson was...

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founded

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1617-Follevilleexperience:

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Follevilleis the place of the spiritual transformation of Vincent. In January 1617Vincent is called to a dying peasant, somewhere on the estate of De Gondi. Thefarmer is afraid to die. The simple farmer tells the ups and downs of his life,which largely takes place in the unequal social relations of that time. It iscalled at that time a general confession. In this encounter Vincent finds forthe first time the tone of liberation for which religion and church areactually intended. A tone that not only frees the farmer but also himself. Thisdoes not go unnoticed. In no time a desire like a wave engulfs the region forthis kind of liberation. The requests for general confessions, religiousinstruction and reflection weekends are so numerous that help is called in frompriests outside the region.

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1617-Chatillonexperience:

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he is told in front of the church that the fatherfrom a poor family died somewhere on the outskirts of the city, he asks in thesermon help for this family. After the service, he sees many people pass,carrying with them rich and generous supplies to assist. The indifference inthe city is just deceptive; there is love enough. It gives him the idea toorganize the charity. With some wealthy women, who are determined to dedicatethemselves towards a more just city, he signed in December 1617 a document fora new legally established lay organization to combat poverty in the city: theLadies of Charity. Châtillon-les-Dombesis the place of his social transformation.

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1613 vincent...

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begins working for the Gondi Family

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1610-Vincent

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arrives in Paris.. assassination of henry 4th

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1627 LouisXIII

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approves congresson of the mission

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Marie deMedici:

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1573- 1643. queen consort of King Henry IV of France (reigned 1589–1610) and, from 1610to 1614, regent for her son, King LouisXIII (reigned1610–43).

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Anne of Austria:

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(1601–1666) from Spain,queen of France. Anne of Austria married King Louis XIII of France(ruled 1610–1643) in 1615. After Louis's death, she became regent of the realmfrom 1643 to 1654 under the minority of her son Louis XIV (ruled1643–1715).

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Cardinal Richelieu:

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was one of the firsttheorists and practictioners of the modern school of Realpolitik. CardinalRichelieu of France is known as the "Father of Realism," as thisschool of thought is known today. Richelieu was revolutionary in his beliefthat the interests of the state which he served, France, superceded theinterests of the church. He therefore joined France in the Thirty Years War onthe side of the Protestant forces, rather than with Catholic Austria

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Realpolitik:

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Realpolitik is politics or diplomacy based primarily onconsiderations of given circumstances and factors, rather than explicitideological notions or moral and ethical premises.

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Cardinal Mazarin:

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GiulioMazarini; 1602–1661),diplomat, cardinal, and first minister during the regency of King Louis XIVof France. In 1630, sought an end to the war betweenSpain and France Mazarin traveled to France to meet with Cardinal Richelieu,King Louis XIII's first minister. helped to secure temporary peace between Spain and France.

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Introduction to theDevout Life:

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Themost popular Catholic self-help book of all time is written for laymen. This17th century classic is a proven spiritual guide for living an authenticChristian life. Introduction to the Devout Life is a bookwritten by St. Francis de Sales, the first edition being published in 1609. Thefinal edition was published in 1619.

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The Dévot:

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as the name given inFrance in the first half of the 17th century to a party following a Catholicpolicy of opposition to the Protestantsinside France and alliance with the Catholic Habsburg Monarchy abroad.

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Francis de Sales:

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1567 –1622) was a Bishop ofGeneva and is honored as a saint in the Anglican and Catholicchurch. He became noted for his deep faith and his gentle approach to thereligious divisions in his land resulting from the ProtestantReformation. He is known also for his writings on the topic of spiritualdirection and spiritual formation, particularly the Introductionto the Devout Life .

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Christo-centric

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Having Christ as it center

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Evangelizer of thePoor:

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Vincent depaul- following Jesus Christ lead

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Council of Trent:

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setscatholic reform agenda. 1545 and 1563 in Trento(Trent) and Bologna, northern Italy, was one of the Roman CatholicChurch's most important ecumenical councils. Prompted by the ProtestantReformation, it has been described as the embodiment of theCounter-Reformation.

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Gallican Church-

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another name for French church

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HenryIV(4th)

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1589-1610

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LouisXIII:(13th)

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1610-1643

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LouisXIV( 14th)

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1643-1715

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Les Miserables:

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vincentianperspective of the poor. "the miserableones."

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Les ClassesDangereuses:

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criminalize poverty “dangerous ones”

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Little Ice Age:

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period of cooling known as the Little Ice Age chilled theplanet. Europe bore the brunt of its ill effects, experiencing harsh and fickleweather for several centuries and especially from 1560 to 1660. Effects were:famine, homelessness, 30 year war,

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Hapsburgs: the greatenemy of france:

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Therivalry between the House of Habsburgand the Kingdom of France. TheHabsburgs were the largest and most powerful royal house of the Holy Roman Empire from theEarly ModernPeriod until the First World War. Inaddition to holding significant amounts of land and influence within the HolyRoman Empire, the Habsburg dynasty ruled Spain. The subsequent rivalry became acause for several major wars, including the Thirty Years'War

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Edict of Nantes:

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signed on April 13, 1598 by King Henry IV of France,granted the Calvinist Protestants of France (also known as Huguenots)substantial rights in the nation, which was still considered essentiallyCatholic at the time- first peace treaty.

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Hugenots:

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Huguenots are theethnoreligious group of French Protestants who follow the Reformed tradition.

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Galley Convicts:

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A galley slaveis a slave rowing in a galley, either a convicted criminal sentencedto work at the oar (French:galérien), or a kind of human chattel, often a prisoner of war, assignedto his duty of rowing.

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Foundlings:

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Abandonedchildren.

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Absolutism:

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absolutism, which is a system ofgovernment in which the ruler claims sole and uncontestable power. A particular version of absolutist theory is calledthe divine right of kings. Divine right theorists insisted that the ruler'sauthority was from God alone

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Divine Right of Kings:

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the doctrine that kings derive their authority from God, notfrom their subjects. The theory of the Divine Right of Kingsaimed at instilling obedience by explaining why all social ranks werereligiously and morally obliged to obey their government.

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One Law. One Faith.One King:

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Louis XIV(14th) known as “Louis the Great”was the French monarch of the Houseof Bourbon who ruled as King of France and Navarre from 1643 until his death(1715) which is the longest reign in European history. Louis XVI was extremelysuccessful as establishing himself as the “one king” by acclaiming himself as adivine leader, building the palace of Versailles, and having an absoluteMonarchy. As a young boy, Louis was taught the doctrine of the divineright of kings by Cardinal Mazarin. One faith: he wanted catholisim

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Peace of the Pyrenees

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1659, treaty ending thewarfare between France and Spain that, continuing after the Peace ofWestphalia, which ended the Thirty Years War,

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Cardinal de Berulle:

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here he came under the influence of Father (laterCardinal) Pierre de Bérulle, whom he took as his spiritual director, told Vincent if your going to be a presit,be a holy preist.

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Personalism/Professionalism:

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Affective/Effectiveservice of the poor =Charity

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Baroque:

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Architecture of France

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TranscendentalImperative

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Be attentive, intelligent, reasonable, responsible,loving

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Christian Imperative:

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Be Christ-like

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VincentianTranscendental Imperatives:

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Be: simple/honest, meek/approachable,zealous/hardworking, mortified/self-disciplined, humble/reasonable.

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