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10 Cards in this Set
- Front
- Back
Suet Nero 20 |
• "began to long to appear on stage" • The leaders of these groups "were paid four hundred thousand sesterces each" |
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Suet Nero 21 |
• Sang with the commoners
• "he did not cease to appear in public from time to time" • "he even thought of taking part in private performances among the professional actors" |
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Suet Nero 22 |
• "special passion for horses" • "more races were added"
• "managers of the troupes no longer thought it worthwhile to produce their drivers at all except for a full day's racing" • Went to Greece saying "the Greeks were the only ones who had an ear for music and that they alone were worthy of his efforts" |
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Suet Nero 23 |
• Refused to return to Rome soon as he was focussed on contests • No one was allowed to leave when he was singing |
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Suet Nero 24 |
• Observed the rules "most scrupulously" • He made sure to "obliterate the memory of all other victors in games and leave no trace of them" |
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Suet Nero 25 |
• Returned from Greece and, when he arrived in Rome, entered in the chariot that Augustus had used for triumphs
• Had a coin struck with him as a lyre player • "never addressed the soldiers except by letter or in a speech delivered by another, to save his voice" |
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Seneca On the Happy Life 7.3 (58 AD when Nero was 21) |
• Compares virtue ("lofty, exulted and regal") to pleasure ("weak and perishable") • Virtue is found in the senate house and temple with "callused hands", pleasure around the "public paths and the sweating-rooms", "painted and made up with cosmetics like a corpse" |
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Seneca epistles 65AD, Letters 37.1 |
• Says how the oaths taken by gladiators are both "Noble" and "dishonourable" • "a binding condition" is placed on those who offer themselves to the arena • "they should suffer such things even if they do not wish to", there is no sense of freedom, many writers condemn the barbarous nature of the killings |
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Petronias Satyricon 117.5 |
• The characters "just like real gladiators" swore oaths that "assigned our bodies and our souls to our master in the most formal way" • States how binding the agreement is • Again portrayed as cruel |
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Seneca letters 7.3 (65AD), Seneca epistles |
• "nothing is so damaging to good character than the habit of wasting time at the games" • Implies the moral degradation that comes with decadence |