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95 Cards in this Set

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What is a myth
1) a lie (common definition) or story
2) something that is profoundly true- either myths tell the truth of a person, culture or nation, or they contain universal truths
3) a primitive mode of thinking
4) the product of external forces on us
5) product of our internal insights
"mythos"
a tall tale
Bernard De Fontenelle
1657-1757
Externalist tendency
Saw myth as irrational "absurd of course", but had a bit of truth at its core => scientific observation of the natural world/an attempt to explain the world told in a primitive way (authors have a primitive mentality); protoscience
David Hume
1711-1776
Internalist
He represents the high Enlightenment
Saw myth as a completely primitive way of thinking
Thought it was unnecessary
Saw myth as a result of fear, irrational explanations of superstitions
Irrationalist fantasy contrasted with the practical mentality of the Enlightenment
Heyne
(1729-1812)
externalist
thought myth was trying to explain a feeling of awe (awe is comprised of wonder and fear)- need a story to explain
changed terminology from "fabula" to the "new" term, "mythus"
He took myths more seriously and really delved into Greek texts
Thought myth was a natural reaction of primitive humans (impulse)
Have a primitive natural impulse that is to overreact
Myths reflect the natural world=> particularist
Class's Definition of Myth
A traditional tale with a secondary reference to something of collective importance, told by someone for some reason
Metrodorus of Lamsacus
5th Century BCE
The idea that Homer's characters represent/are personifications of other things => i.e. Achilles is the sun; Demeter is the liver
We are humans are affiliated with the cosmos
This theory is part of ALLEGORY: myths contain certain truths and have hidden meanings
Xenophanes
6th Century BCE
The gods represent us, we make up the gods in our own image (cultural relativism argument)
this theory is part of skepticism
Anonymous
some of the myths should be censored
some myths can be corrupt or morally offensive
Plato
429-347 BCE
If the heroes and gods carry out indecent and offensive acts, then humans will think these actions are okay
Poets should be censored
myths are powerful => they make things seem normal and can instill social values
Aristarchus
210-144 BCE
Scholarly/literary approach => don't look for hidden meanings or implied moral values; instead, read the stories as stories
Euhemerus
300 BCE
The gods and great heroes were originally normal humans who were deified
Some individual performed a great act, and over time the stories told turned them into gods
Agamemnon
Former king of Mycenae
Brother to Menelaus
Head of the forces at Troy
Odysseus encounters him while in the underworld
He was murdered by his wife CLYTEMNESTRA and her lover, AEGISTHUS upon his return from Troy
Later avenged by his son, ORESTES
Nestor
King of Pylos
Warrior in Troy
Storyteller figure in Odyssey (internal narrator- fills in gaps between Iliad and Odyssey)
Known as a clever speaker
Is visited by Telemachus in Book 3, hosts him on the beach, very hospitable => shows xenia
Sends his son PISISTRATUS along with Telemachus to accompany him to Sparta
Odysseus
one that suffers
polytropos
many twists and turns
part of the first lines of the Odyssey- implying Odysseus' journey as well as his sneakiness and deceitfulness
"ate"
(ah-tay)
recklessness
proem
1st few lines of each work
"andra"
man
"menin"
rage/wrath
Laertes
Odysseus' father, former king of Ithaca
Proteus
"old man of the sea"
Menelaus encounters him on his journey home
He is hard to pin down but when he is caught he can't lie
Euryclea
maid-servant
second mother to Telemachus
Trustworthy
Was Odysseus' maidservant as well, raised him as a child
Antinous
the head suitor
nasty and rude
deceptive
bad example of xenia
Penelope
Odysseus' wife
Waits for him for 20 years to return
Loves Odysseus and mourns him
"nostos/nostoi"
homecoming
Athena
Also known as Tritogeneia
Daughter of Zeus
Goddess of wisdom, purposeful battle, and the womanly arts
Appears in the Odyssey often disguised as Mentor
Allegorism
myths contain hidden truths => see METRODORUS OF LAMSACUS
"fabula"
Used during the Renaissance
stories, tall tales, tales
Herder
1744-1803- Internalist Tendency
Believes that myths belong to individual people- the tie is the automatic welling up out of the human spirit
Reveal and constitute national character
Herder says that myth and poetry are the same as language and religion, and all are the definition of being human
NOT an attempt to explain; is the automatic response to being alive
K.O. Muller
1797-1840- Reaction to Hume and the Enlightenment- Externalist Tendency
Comes from internal and external
Myths reflect the historical periods in which they are generated => like Euhemerism
Shows the whole societal arrangement and political and social set up of the historical period
Jacob Grimm
1785-1863
Tied to impulse to find the authentic Germany =>find among folk. Folklore outside of the city (too mixed). Go to the country to find out the truth connected to and followed by people.
Demodocus
Bard in Odysseus
He is an example of what is in a well to do household and good hospitality
His tale of Ares and Aphrodite (incestuous- this was the story that Plato thought should be censored)
Max Muller
1823-1900
Studied sanskrit: dyaus pitar, Greek: Dzeus pater; Latin: Jupiter => there is a connection between pronunciations => shared theology, shared language => saw a set of mythological characters that are very old, come down from an indo-european background
Myths: very interested in agriculture, fertility: have a very concrete language to describe abstract thought
Myth is an epiphenomenon of language (it piggybacks off language) => myth is a disease of language
Poisedon
He is the brother of Zeus, god of the sea, and Odysseus' divine antagonist
He is the father of Polyphemus, the Cyclops, and he vows to make Odysseus homecoming miserable since he blinded Polyphemus
He is the patron god of the Phaecians
Cyclops
in book 9, the have one eye
Odysseus spends a few days in Polyphemus' cave, and then blinds him
Polyphemus is an example of bad xenia
Also a barbarian: lack cultivation, farming, councils, built homes
Odysseus makes a gift of wine to Polyphemus and in return Polyphemus' gift is first to eat his crew and then curse him (perversion of gift)
Lotus Eaters
In Book 9, they eat lotus- stoners
The crew who goes to see them forget about home, don't want to leave the island
Their lifestyle is attractive but Odysseus reminds the crew that if they stay there, then they will receive no glory or honor
Cicconians
In Book 9
Live in the city of Ismarus
This is Odysseus and his crew's first blunder that sweeps them off course on their way home
They are too greedy and extend their stay- they plunder the city and then get attacked. some of the crew is lost
Aeolus
Book 10- ruler of the winds, he is the king of his island, Aeolia
He stirs up a westerly wind to bring Odysseus and his men home, but the crew open up the bag and are blown off course again to the Laestrygonians
Laestrygonians
Book 10
Giants, cannibals, eat the crew
Antiphates is the king
They also throw rocks at the ships in the harbor and sick all but Odysseus' ship
Circe
A witch who lives on the island Aeaea
She turns Odysseus' men into pigs with her potion
Odysseus is not affected because Hermes assists him and gives him a counterpotion and advice
Turn men into creatures that cannot resist their animal impulses
While on the island, ELPENOR, a member of the crew, falls off the roof and dies
Sirens
They sing a seductive song that Odysseus hears- he now knows everything. it reveals the future
Scylla
A six-headed monster in the straits that Odysseus has to journey through
He chooses Scylla rather than its partner, Charybdis, and six of his men are eaten
Charybdis
A whirlpool
Cattle of the Sun
Live on Thrinacia
They are Helios' cattle
Odysseus is persuaded by his crew member, EURYLOCHUS, to stop there and rest.
The crew eat the Cattle of the Sun, which are forbidden, and they all die except for Odysseus
Functionalism
Malinowski (1884-1942)
Interested in the role myths play in the society in which they are told
Social function in present, told to support and legitimize some social norm, make some behaviors and values seem old, tradition, even natural => assign values to social customs are rules
-example: xenia
Structuralism
Levi Strauss (1908)
The structure of human minds => binary oppositions
What makes language really work is a set of binary oppositions
Structuralist in myth => each myth is its own foreign language to be decoded
Every myth is distillable to a set of oppositions and ultimately 1 core opposition
What counts as a binary opposition: some core experience of what it means to be human => theories of kinship, food, reproduction, metabolism (anthropological)
BINARY REMAINS UNRESOLVED
"huphaino"
weaving - in many senses in the Odyssey
Eumaeus
the local swineherd who assists Odysseus
"kleos"
quest for honor and glory
from teh Greek root, to hear, you need fame, and people need to hear about you
Antikleia
Odysseus' mother who has since passed
Odysseus meets her in the underworld
Zeus Xeinios
Zeus' full name: zeus, god of guests and travellers
Freudian Theory/Psychoanalysis
1856-1939
We have primal urges- unconscious drives that move us to certain behavior
Have an ultimate desire to dominate others because we are looking out for ourselves, most seen in food and sex
Healthy people suppress these desires, which is good, because society can only function when these desires are repressed
Repression can never be total, however, the urges are channeled into acceptable paths => in healthy people, the primal urges are the basis of all our motivations (diversion of our desires creates art, political, social structures)
There are places where the repressed urges appear: in dreams
Myth allows and entire culture to express its unconscious desires
Displacement
part of psycho analysis
Allow yourself to express a primal urge but displace it onto a more acceptable target of that feeling => composite character is constructed, onto which we throw authorized and unauthorized desires
example: Naomi Watts or Mom?
Condensation
Part of psycho analysis
Brings together acceptable and unacceptable desires
Myth and Ritual
Jane Harrison- 1850-1928
Myths are the "soundtrack" of rituals, whose original meaning has long since been lost
Myths are a narrative to explain rituals, esp in antiquity
Ritual is conserved and doesn't change, but needs explanation
"chthonic"
of or relating to the ground or the earth
Aegyptius
A wise Ithacan elder who speaks in the council that Telemachus convenes in Book 2
Icarius
Penelope's father
Halitherses
a soothsayer who interprets a struggle between two eagles as Odysseus' imminent return in Book 2
He warns the suitors
Eurymachus
Another suitor
Along with Antinous, he is defiant
Menelaus
The king of Sparta, husband of Helen, who supposedly started the Trojan War
Brother of Agamemnon
He hosts Telemachus in Book 3
Phaecians
Live on the island of Scheria
They host Odysseus on his final leg of his journey home
They listen to his story and send him off
They host a competition in his honor
Ino
A sea nymph/goddess who lends Odysseus her veil that gives him protection
Nausicaa
The Phaecian princess
She finds Odysseus on the banks of the river
She falls for Odysseus and leads him back into the city to the palace
Alcinous
The King of Phaecia
Arete
The Queen of Phaecia
She will know how to get Odysseus back to Ithaca
Broadsea
A young athlete in Phaecia, who insults Odysseus and eggs him on, until he reveals his true might and strength
Theoclymenus
A famous prophet's son who is fleeing manslaughter in Sparta.
He hops aboard Telemachus' ship back to Ithaca
He interprets a hawk carrying a dove to mean that there is strength in Odysseus' line
Piraeus
A loyal crewman of Telemachus who is entrusted to look after Theoclymenus
Amphinomus
Another suitor, more thoughtful and rational, who convinces the suitors not to kill Telemachus and wait for a sign from the gods
Melanthius
A goatherd in Ithaca, subordinate of the suitors, who insults Eumaeus and Odysseus and kicks Odysseus on their way to the palace
Arnaeus (Irus)
Another beggar who fights Odysseus when he comes to the palace
Melantho
A servant in the palace, who betrays Odysseus and Telemachus
Philoetius
A loyal and kindly swineherd who says he has not yet given up hope that Odysseus will come back
Ctesippus
A wealthy and arrogant suitor who throws a cow's hoof at Odysseus
Narratology
Propp (1895-1970)
Myths are the way they are because they are stories- stories unfold according to a certain scientific logic
Beginning middle and end
There is a logic to how stories are told
Two Pieces to Propp’s theory:
-mythines: 37 of them
-Larger groupings: preparations, complication, donor cycle, combat cycle, pursuit and rescue, false hero cycle, reward cycle
-within these cycles are more detailed mythines
1) the list is exhausted
2) not every tale will contain every single mythine
3)whatever mythines the myth does contain, they must be in numerical order: 1, 7, 12, 16- order must come in the narrative, according to 1-33
4) can have multiple tales within the one larger tale
-Roles:
-villain, donor, helper, dispatcher, hero, false hero (only shows up in false hero section)
-any given role could match up with a character 1-1, or, any single character could have multiple roles, or roles could switch between characters
Jungian
Jung (1875-1961)
Certain stock of archaic thoughts that is inherent in the human mind
-Is handed down from generation to generation
-Involuntary psychological processes that are imprinted in our minds
-Examples: archetype of the devouring mother; the loving mother; the androgyne (both male and female); shadow; the self
-All human beings have a full lexicon of archetypes in their minds that are activated during conflict- they express themselves as a language that allow us to express our powerful psychological needs
-If the needs are not met, we will be unsuccessful as an organism
-Myths and dreams are expressions of our inner psychological worlds
-Key process: individuation – process by which we struggle to understand ourselves psychologically- we are self-consciously aware of the fact that we are alive. Coming to terms with this. The myths and dreams are dramatizations of individual stories.
-Interpretation/Application of Theory:
Look at a single character inside the myth
Look at the myth as if it were the dream of that particular character
Hesiod
Raised in Boetia
Wrote in last third of 8th century
Wrote Theogony, Works and Days
Chaos
Empty space, chasm in Theogony
Gives birth to Nyx (Night) and Erebos (Darkness)- Erebos and Night produce Day
There are various permutations of Night in the genealogy
Exists before creation
Tartarus
The underworld - lowest part of Hades/beneath Hades
Primordial deity
Eros
sexual love
Primordial deity
desire
Gaia
Earth
Gives birth to Ourea (Mountains) Ouranos (Sky) and Pontos (Sea) by parthogenesis
With Ouranos (sky) gives birth to the 12 Titans
Also with Ouranos gives birth to the 3 Cyclopes (Kyklopes) and three Hundred-Handers
Twelve Titans
Okeanos, Koios, Kreios, Hyperion, Iapetos, Thea, Rhea, Themis, Mnemosyne (=memory), Phoebe, Tethys, and Kronos
Kronos
Son of Gaia and Sky, slices off his father's genitals for keeping them in Gaia, and locking them up
He is the father of Zeus with Rhea
Ouranos/Sky
Produces the 12 Titans and other deities with Gaia
He is threatened by his wife's ability to reproduce, tries to keep them stuffed in her, Kronos slices off his genitals
From his genitals Aphrodite is born
Enuma Elish
Babylonian epic
story of the creation of the universe
the supreme god Marduk, overthrows Tiamat (theomachy)
Song of praise for the king of the gods
Gilgamesh
The Sumerian epic, oldest myth in existence
An was the sky god and supreme god
Inanna was the queen goddess and goddess of sexual love and war
Enlil was the storm god and one active in earthly events
"Kingship in Heaven"
The Hittite myth
The first god Alalu is overthrown by Anu who is overthrown by Kumarbi
cuts off genitals, is impregnated...
Hierophant
Chief religious official in the Eleusinian rituals
Was the high priest at Eleusis for life, and always came from the family of the Eumolpids
He revealed the HIERA (sacred objects) to the initiates
Hierophantides
the two priestesses- one for Demeter, one for Persephone
Dadouchos
The torchbearer in the Eleusinian mysteries
Hierokeryx
The herald of the initiates
Priest at the Altar
Responsible for the sacrifice of animals
Kallichoron
The well at Eleusis