I believe that Soyinka’s tragic play would be a better fit for an interdisciplinary World History and World Literature course due to its direct reference to the historical events such as the Transatlantic slave trade, and the indirect rule of British officials that took place in Africa which led to the collision of cultures. This resulted in different written representations of what was happening in Africa during that specific time period, whether it be the European perspective or the African perspective. As better described by Olunde, the Europeans “have mastered the art of calling things by names which don’t remotely describe them” (161). This relates to the idea of colonialism when European countries were “discovering” Africa and hoped to Westernize them by slowly integrating their ideals into African’s cultural traditions. Literature writings during this “discovery” period were European representations for the most part. Even though the information may not be false completely, it often contained euphemisms and were written to favor the Europeans beliefs such as when Olunde points out that “history is made by describing murderous defeats as strategic victories” (161). Soyinka demonstrates that for the purposes of pleasing the people in a country, it may be necessary to leave out or alter parts of what would eventually become historical events. In addition to this, even African writers may often exclude important aspects in their writings. This can be seen in Chinua Achebe’s critique of Joseph Conrad’s novel Heart of Darkness in which he argues the image of Africa “has no reality and the natives no individuality” (Davis 33). This refers to the idea of not giving the African slaves in the story any names, which is not different than the denial of identity
I believe that Soyinka’s tragic play would be a better fit for an interdisciplinary World History and World Literature course due to its direct reference to the historical events such as the Transatlantic slave trade, and the indirect rule of British officials that took place in Africa which led to the collision of cultures. This resulted in different written representations of what was happening in Africa during that specific time period, whether it be the European perspective or the African perspective. As better described by Olunde, the Europeans “have mastered the art of calling things by names which don’t remotely describe them” (161). This relates to the idea of colonialism when European countries were “discovering” Africa and hoped to Westernize them by slowly integrating their ideals into African’s cultural traditions. Literature writings during this “discovery” period were European representations for the most part. Even though the information may not be false completely, it often contained euphemisms and were written to favor the Europeans beliefs such as when Olunde points out that “history is made by describing murderous defeats as strategic victories” (161). Soyinka demonstrates that for the purposes of pleasing the people in a country, it may be necessary to leave out or alter parts of what would eventually become historical events. In addition to this, even African writers may often exclude important aspects in their writings. This can be seen in Chinua Achebe’s critique of Joseph Conrad’s novel Heart of Darkness in which he argues the image of Africa “has no reality and the natives no individuality” (Davis 33). This refers to the idea of not giving the African slaves in the story any names, which is not different than the denial of identity