What is meant by the doctrine of “healing in the atonement” [ healing was a very important part of Jesus’ ministry The healing of atonement is a very important doctrine that has been undervalued in today 's church. Many people are prone to excusing the lack of healing miracle to the opinion that the time of miracles is over, however it is the lack of faith and the obsession with the world that has caused The Lord not to perform the healing miracles that he once did. “I understand the difficulty people have with healing in the atonement. The assumption is that if Jesus took our infirmities then sickness should obviously disappear. Well, Jesus also "bore our sins in his body on the tree, so that we might die to sins and live for righteousness;
…show more content…
It rests on the atoning sacrifice of the Lord Jesus Christ. This necessarily follows from the first principle we have stated. If sickness be the result of the Fall, it must be included in the atonement of Christ, which reaches "Far as the curse is found." But, again, it is most distinctly stated in the 53rd chapter of Isaiah, as we have seen: He is said to have borne our sickness and carried our pains, the word "bear" being the very same used for the atonement of sin; the same used elsewhere to describe the act of the scapegoat in bearing away the people 's guilt and the same used in the same chapter with respect to His "bearing the sins of many." In the same sense, then, as He has borne away our sins has he also borne our sicknesses. And Peter also states that "He bare our sins in His own body on the tree . . . . by whose stripes we are healed." In His own body He has borne all our bodily liabilities for sin, and our bodies are set free. That one cruel "stripe" of His-for the word is singular-summed up in it all the aches and pains of a suffering world; and there is no longer need that we should suffer what He has sufficiently borne. Thus our healing becomes a great redemption right, which we simply claim as our purchased inheritance through the blood of His
It rests on the atoning sacrifice of the Lord Jesus Christ. This necessarily follows from the first principle we have stated. If sickness be the result of the Fall, it must be included in the atonement of Christ, which reaches "Far as the curse is found." But, again, it is most distinctly stated in the 53rd chapter of Isaiah, as we have seen: He is said to have borne our sickness and carried our pains, the word "bear" being the very same used for the atonement of sin; the same used elsewhere to describe the act of the scapegoat in bearing away the people 's guilt and the same used in the same chapter with respect to His "bearing the sins of many." In the same sense, then, as He has borne away our sins has he also borne our sicknesses. And Peter also states that "He bare our sins in His own body on the tree . . . . by whose stripes we are healed." In His own body He has borne all our bodily liabilities for sin, and our bodies are set free. That one cruel "stripe" of His-for the word is singular-summed up in it all the aches and pains of a suffering world; and there is no longer need that we should suffer what He has sufficiently borne. Thus our healing becomes a great redemption right, which we simply claim as our purchased inheritance through the blood of His