On February 29th, 1692 Salem, Massachusetts, three local women Betty Parris, Abigail Williams, and Ann Putnam accused neighborhood women of being witches. Tituba, the first accused woman actually was a witch. She claimed that a man came to her and told her to sign his book, local authorities took this to mean that the Devil himself had told Tituba to follow his orders. Tituba told the authorities that witchcraft was spreading through Salem. Soon after, the three women made more accusations.…
The girls started to shout out the names of the witches who were torturing them. The three names they named were that of Sarah Good, Sarah Osborne, and Tituba. Sarah Good was a beggar and Sarah Osborne was a lonely widow, so it was no suprise to the community that these women practiced witchcraft. In Tituba's case, no one stood up for her, but she managed to escape being hanged by confessing to being a witch. Sarah Good ended up being one of the first few to be hanged.…
He then suggested that perhaps the girls had been bewitched by someone in Salem. The girls after being suggested this began naming the supposed “witches”. The first accused were Tituba, slave of Samuel Parris, Sarah Osburn, and Sarah…
One theory is that Samuel Parris’ slaves brought provocative tales with them from their homelands that Tituba used to “inflame” the girl’s imagination. January 15, 1692, Salem Village. A slave by the name of Tituba drifts off to sleep and said she saw a tall, darkly clad, white-haired man standing by her. He planned to kill the Samuel Parris’ children and that she would help him or he would kill her also. She refused this figure on multiple occasions.…
He was making them say the names of the witches that were torturing them. The three girls named accused three women one of whom was Parris’s Indian slave, Tituba. Tituba confessed and said that there four woman and a man that was causing the girl's illness. Cotten Mather, one of the most influential religious leaders in America caused the witchcraft trials. According to Document A, states that people think that witches do exist.…
Though Good and Osborn denied their guilt, Tituba confessed. Likely seeking to save herself from certain conviction by acting as an informer, she claimed there were other witches acting alongside her in service of the devil against the Puritans. As panic spread through the community and beyond into the rest of Massachusetts, a number of others were accused, including Martha Corey and Rebecca Nurse both regarded as upstanding members of church and community–and the four-year-old daughter of Sarah Good. Like Tituba, several accused witches confessed and named others, and the trials soon began to overwhelm the local justice system.…
Tituba was imprisoned for thirteen months, along with Sarah Osborne who died in prison and Goody was hanged on Tuesday 19th July 1692. The months following led to more than 200 people accused and Bridget Bishop whose wit and independent spirit led to her hanging. I believe that the main cause was the oppression of women because those who were accused broke the social norms by either inheriting, being an outsider, being independent, or infertile by menopause. For example, Martha Corey was a single parent and she openly criticised the court of Oyer and Terminor as well as the judges involved. She was only seventeen years old and new to Salem, making her an…
Tituba was the first witch to confess in Salem. A lot of findings propose that she likely did this to avoid further punishment from her slave owners. In Tituba’s confession she apologized for hurting Betty and Abigail, claiming she never wanted that to happen and also expressed her love for the children. She also wrote an in depth story about an active community of witches residing in Salem. In this story she claimed that two other women, Sarah Good and Sarah Osborne, were also witches.…
“Many Accounts of the hysteria claims that Tituba often told witch stories and spells to the girls while she was working. However, this idea does not have much historical merit. Sarah Good was often seen begging for food. She was quick to anger and muttered under her breathe. Many people believed these mutterings to be curses that she was placing upon them.…
Tituba was very vague in her descriptions, but she made them very believable. She then claimed the “..devil had incapacitated her…”, because she was telling secrets she was not entitled to tell. Tituba caused the investigation to become urgent. She “...assured the authorities they were on the right track.” The authorities began to arrest many more suspects, and accusing many more women of being witches with very little evidence.…
The actual events on which The Crucible was based upon started when Abigail Williams and Elizabeth “Betty” Parris experienced violent and strange fits in 1692 in the town of Salem, Massachusetts. According to more recent scientific studies, the cause of these unholy symptoms were most likely caused by the fungus ergot. Due to the widespread worship of Puritanism at the time, this behavior was thought to be caused by devilish witchcraft. Tituba, Reverend Samuel Parris’s slave, was accused of bewitching the girls. The two girls also claimed that Sarah Good and Sarah Osborn were involved.…
Tituba is afraid of being hung, so she confesses to being a witch. Elizabeth Proctor does not want her husband to…
Maryse Condé’s revisionist novel I, Tituba, Black Witch of Salem, aims to expose the bigoted society of Salem and wrote this story based on a “witch’s” testimony by a woman with the name “Tituba”. The records of the actual Salem Witch Trials have little information about the historical Tituba, showing how unimportant the officials of Salem considered her. Conde’s character, however, was not highly regarded, essentially being a nonperson to the white settlers of Salem. Her skin color, religious beliefs and practices, all terrified the Puritans and they consequently blamed her for all their problems. Maryse Condé, in I, Tituba, Black Witch of Salem, utilizes religious imagery and the changing views of Tituba, in her descriptions of Salem and…
As a black member in society, Tituba was looked down upon, so she was regarded as an easy target when it came to witchcraft. When Tituba was accused of witchcraft, she began to be whipped and threatened by Parris, and this caused a big scene in the town of Salem, fueling the hysteria. Parris said that if Tituba does not confess to witchcraft, she will be whipped and hanged and therefore, Tituba confesses because she fears what the consequences will be if she does not. “No, no, don’t hang Tituba! I tell him I don’t desire to work for him, sir” (Miller 44).…
Even the title of the book suggests that Tituba was reluctant to confess that she participated in witch-craft, I don’t believe that resistance against Samuel Parris led Tituba and the other Indians and Slaves to confess to accusations of witch-craft brought on by Samuel Parris and the girls in the Parris household and neighboring…