The Nandi of western Kenya for example, rely on a practice woman/woman marriages where a female identifies as the male (female husband) head of a household in order to bestow property to the son of her wife (Smith Oboler, 2000). Regina Smith Oboler (1980) explain that the Nandi adhere to patrilineal society practices were only men are permitted to hold property and the means of production, resulting in women seeking out this arrangement only for the purpose of holding and distributing property. The female husband assumes the figurehead position of the head of the family including the sociocultural accepted gender specific roles of a man, however does not engage in sexual intimacy with their wife. The genealogical method does not include a kin term identifying the female husband therefore the role occupied by this person has no significance within genealogical kinship even though they play a significant role within Nandi
The Nandi of western Kenya for example, rely on a practice woman/woman marriages where a female identifies as the male (female husband) head of a household in order to bestow property to the son of her wife (Smith Oboler, 2000). Regina Smith Oboler (1980) explain that the Nandi adhere to patrilineal society practices were only men are permitted to hold property and the means of production, resulting in women seeking out this arrangement only for the purpose of holding and distributing property. The female husband assumes the figurehead position of the head of the family including the sociocultural accepted gender specific roles of a man, however does not engage in sexual intimacy with their wife. The genealogical method does not include a kin term identifying the female husband therefore the role occupied by this person has no significance within genealogical kinship even though they play a significant role within Nandi