This implies there will always be a power struggle between groups, even those of the most cooperative and sociologically mindful individuals behaving as part of a collective. Being mindful allows one to see how information is linked to power and the extent to which that power can make things happen based upon the resources at hand to devise as accurate and complete a view of the world as possible. This will help us “be less susceptible to the illusions that are supposed to keep us polite and calm while horrors go on all around us,” Schwalbe explains (98). By observing the patterns of social life, we can also see how those in power use what is most meaningful to people to keep them compliant with the status quo and more readily opposed to the common enemy of their in-group. This includes shaping public opinion about the meaning of appearances and how those meanings determine the ways in which we interact with others. Schwalbe particularly wanted us to consider the collective over the individualistic, though, stating “We can 't really know what all our potentials are; we can only know, late in life, which ones have been realized. What we can know, or at least be mindful of, is how social life turns us into certain kinds of people” (64). Society acts in several ways to contain our choices and restrain our
This implies there will always be a power struggle between groups, even those of the most cooperative and sociologically mindful individuals behaving as part of a collective. Being mindful allows one to see how information is linked to power and the extent to which that power can make things happen based upon the resources at hand to devise as accurate and complete a view of the world as possible. This will help us “be less susceptible to the illusions that are supposed to keep us polite and calm while horrors go on all around us,” Schwalbe explains (98). By observing the patterns of social life, we can also see how those in power use what is most meaningful to people to keep them compliant with the status quo and more readily opposed to the common enemy of their in-group. This includes shaping public opinion about the meaning of appearances and how those meanings determine the ways in which we interact with others. Schwalbe particularly wanted us to consider the collective over the individualistic, though, stating “We can 't really know what all our potentials are; we can only know, late in life, which ones have been realized. What we can know, or at least be mindful of, is how social life turns us into certain kinds of people” (64). Society acts in several ways to contain our choices and restrain our