To prefer a thing is to determine a path for one’s self, preference is what drives decisions and decisions are what drive life. Equality shows preference for the Science of Things and so he wishes to go to the House of Scholars so that he can continue to study science, this is his hope, his possibility of happiness that is taken away from him by the Council of Vocations and his assignment as a street sweeper. Equality attempts to pursue happiness in other ways, his friendship with International 4-8818, or his relationship with Liberty 5-3000, both transgressions of preference that Equality accepts, “It is our second transgression of Preference, for we do not think of all our brothers, as we must, but only one, and their name is Liberty 5-3000.” (41) Friendships and relationships are people pursuing happiness through the company of others, which the society strictly prohibits, because valuing a single person over the collective group lead an individual’s actions to benefit them and their friends rather than the whole society. The society has created a bias to all things that are not done collectively, including the creation of friendships and relationships but also intellectual works, such as writings and inventions, “It is
To prefer a thing is to determine a path for one’s self, preference is what drives decisions and decisions are what drive life. Equality shows preference for the Science of Things and so he wishes to go to the House of Scholars so that he can continue to study science, this is his hope, his possibility of happiness that is taken away from him by the Council of Vocations and his assignment as a street sweeper. Equality attempts to pursue happiness in other ways, his friendship with International 4-8818, or his relationship with Liberty 5-3000, both transgressions of preference that Equality accepts, “It is our second transgression of Preference, for we do not think of all our brothers, as we must, but only one, and their name is Liberty 5-3000.” (41) Friendships and relationships are people pursuing happiness through the company of others, which the society strictly prohibits, because valuing a single person over the collective group lead an individual’s actions to benefit them and their friends rather than the whole society. The society has created a bias to all things that are not done collectively, including the creation of friendships and relationships but also intellectual works, such as writings and inventions, “It is