Cartman And Racial Stereotypes

Improved Essays
Cartman pretending to be Christian because he wanted to have a platinum album and become rich was extremely unethical. He became greedy so he found an easy way out. He wanted money and did not care what genre of music he played. He used the Christian hard rock following to his advantage because he lied to them by telling them his lyrics came from his heart. He also used them in order to get them to buy his CDs and listen to his music because he lied to them. It was immoral because he used their trust and lied to them in order to become a popular artist. The boys throughout the entire episode make fun of people’s religions. This is unethical because they are making people feel bad about what they believe. Kyle gets mad because his parents …show more content…
Abelard’s first aspect of philosophy is that virtue is not acting upon evil desires. Abelard is saying that people may have evil thoughts, but if do not act upon them then they are virtuous. Abelard teaches that if you do not act upon the evil desires, then the evil desire will go away. Cartman has evil thoughts about Token’s skin color, but unlike Abelard, he acts upon them. He acts upon them by calling him names and using racial stereotypes against him while starting the band. Since Cartman acts upon these desires, he would be seen as evil and unjust in the teaching of Abelard. (Blaser, Abelard & …show more content…
He said that no sane person who understood what it meant to be virtuous would commit an unvirtuous act. He thought that someone would choose to do the right thing over the wrong one. If they committed the wrong act while knowing it was unvirtuous then they were insane. If they committed the wrong act while being unware that is was unvirtuous then they were ignorant. Socrates would say that Kenny, Kyle, and Eric were ignorant. He would say this because they illegally downloaded the music which is an unvirtuous act. He would not call them insane though because they were not aware that it was illegal at the time. (Blaser, Socrates

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