This law is taught in the laga from the first days of the initiate. It indicates a determinaion of the human being for his qualitative and quantitative training in his community. In the social sense, it values the person to know to choose good friends, for company. Then give a strength to better empower its actions towards parents and fellow citizens to better grasp opportunities for success. To endow the powers of the good which is knowledge, to better succeed in the field, which you wish to attain as a trade or objective. This is an imperious necessity for every man to seek what is good and abandoned evil.
This second law calls for unity in concord. It is because in human organization all facts or acts are summarized in unity. For a group, family, clan, tribe, or people to value its productive forces, they must necessarily work together to build the standards they want to achieve. …show more content…
The Sossos invented several forms of unity which are: kilés, lanyi, lankhoundé, Kaya, etc.
Article 5: The exercise of power is transparent, it is within the reach of each family.
This article wants to dismantle the alternation of power in the Sosso. Power is not the prerogative of a family or a clan, but rather the choice of the people and each member of the community, may feel interested in the exercise of power, depending on the circumstances. This is why the kings or emperors of Sosso came from different clans, for power was in turn.
Example: Sosso Dantouma etati un Bangoura; Manguè Frigui was a Camara; Mangue Bouye was a Sylla; Sosso Soumaoro was a soumah. These striking examples serve as witnesses that the Sossos have always been democracy by using the alternating power between the different clans.
Article 6: By consensus, villages are inhabited by
This second law calls for unity in concord. It is because in human organization all facts or acts are summarized in unity. For a group, family, clan, tribe, or people to value its productive forces, they must necessarily work together to build the standards they want to achieve. …show more content…
The Sossos invented several forms of unity which are: kilés, lanyi, lankhoundé, Kaya, etc.
Article 5: The exercise of power is transparent, it is within the reach of each family.
This article wants to dismantle the alternation of power in the Sosso. Power is not the prerogative of a family or a clan, but rather the choice of the people and each member of the community, may feel interested in the exercise of power, depending on the circumstances. This is why the kings or emperors of Sosso came from different clans, for power was in turn.
Example: Sosso Dantouma etati un Bangoura; Manguè Frigui was a Camara; Mangue Bouye was a Sylla; Sosso Soumaoro was a soumah. These striking examples serve as witnesses that the Sossos have always been democracy by using the alternating power between the different clans.
Article 6: By consensus, villages are inhabited by